Timoleon
Plutarch
Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.
Hicetas, then, and his young son, were punished as tyrants and traitors and put to death, and Euthymus, though a brave man in action and of surpassing boldness, found no pity because of a certain insult to the Corinthians which was alleged against him.
It is said, namely, that when the Corinthians had taken the field against them, Euthymus told the men of Leontini in a public harangue that it was nothing fearful or dreadful if
[*](An adaptation of Euripides, Medeia, 215 (Kirchhoff), where Medea speaks to the chorus in the first person.)
- Corinthian women came forth from their homes.
So natural is it for most men to be more galled by bitter words than hostile acts; since insolence is harder for them to bear than injury. Besides, defensive acts are tolerated in an enemy as a necessary right, but insults are thought to spring from an excess of hatred or baseness.
After Timoleon had returned, the Syracusans brought the wives and daughters of Hicetas and his friends to public trial, and then put them to death.
And this would seem to have been the most displeasing thing in Timoleon’s career; for if he had opposed it, the women would not have been thus put to death.
But apparently he neglected them and abandoned them to the wrath of the citizens, who were bent on taking vengeance in behalf of Dion, who drove out Dionysius.
For Hicetas was the man who took Arete the wife of Dion, and Aristomache his sister, and his son, who was still a boy, and threw them into the sea alive, concerning which things I have written in my Life of Dion.[*](Chapter lviii. 4.)
After this, Timoleon made an expedition against Mamercus to Catana, conquered and routed him in a pitched battle near the stream of the Abolus, and slew above two thousand of his soldiers, a large part of whom were the Carthaginians sent him as auxiliaries by Gisco.
Thereupon the Carthaginians made a peace with him which they sought themselves; the terms were that they should keep the territory within the river Lycus, restoring their families and property to all who wished to change their homes from there to Syracuse, and renouncing their alliance with the tyrants.