Timoleon

Herein even most of all did the good fortune of Timoleon become famous. For these were some of the men who, with Philomelus the Phocian and Onomarchus, had seized Delphi and shared in their spoliation of the sanctuary.[*](This was at the beginning of the second so-called Sacred War, 356 B.C.)

Then, since all mankind hated them and shunned them as men who had put themselves under a curse, they wandered about Peloponnesus, where they were enlisted in his service by Timoleon, in the dearth of other soldiers.

And after coming into Sicily, they were victorious in all the battles which they fought under his leadership, but when the most and greatest of his struggles were over, they were sent out by him to the assistance of others, and then perished utterly, not all at one time, but little by little. And Justice thus punished them, while at the same time she sustained the good fortune of Timoleon, in order that no harm might come to the good from the chastisement of the wicked.

So, then, the good will of the gods towards Timoleon was no less to be admired in his reverses than in his successes.

But the people of Syracuse were vexed at the insults heaped upon them by the tyrants. For Mamercus, who valued himself highly as a writer of poems and tragedies, boasted of his victory over the mercenaries, and in dedicating their shields to the gods wrote the following insolent couplet:—

1. These bucklers, purple-painted, decked with ivory, gold, and amber,
2. We captured with our simple little shields.

And after this, when Timoleon was on an expedition to Calauria, Hicetas burst into the territory of Syracuse, took much booty, wrought much wanton havoc, and was marching off past Calauria itself, despising Timoleon, who had but few soldiers.