Timoleon

Further, when Aristoxenus the musician and certain others inquired what his complaint against Plato was and what its origin, he told them that of the many ills with which tyranny abounded there was none so great as this, that not one of those reputed to be friends speaks frankly with the tyrant; for indeed it was by such friends that he himself had been deprived of Plato’s good will.

Again, when one of those who wish to be witty, in mockery of Dionysius shook out his robe on coming into his presence,[*](To show that no weapon was concealed there.) as if into the presence of a tyrant, Dionysius turned the jest upon him by bidding him do so when he went out from his presence, that he might not take anything in the house away with him.

And when Philip of Macedon, at a banquet, began to talk in banter about the lyric poems and tragedies which Dionysius the Elder had left behind him, and pretended to wonder when that monarch found time for these compositions, Dionysius not inaptly replied by saying: When thou and I and all those whom men call happy are busy at the bowl.

Now, Plato did not live to see Dionysius when he was in Corinth, but he was already dead;[*](Plato died in 348 B.C.; Dionysius came to Corinth in 343 B.C.) Diogenes of Sinope, however, on meeting him for the first time, said: How little thou deservest, Dionysius, thus to live!