Timoleon

For he lived to see the violent deaths of his grown-up sons and the violation of his maiden daughters, and the shameful abuse of the person of his wife, who was at the same time his sister, and who, while living, was subjected to the most wanton pleasures of his enemies, and after being murdered, together with her children, was cast into the sea. These things, then, have been fully described in my Life of Dion.[*](There is nothing in the Dion to justify this statement. The cruelties described were committed by the revolting people of Locri, to whom Dionysius had made himself odious during his residence there from 356 to 346 B.C. Cf. Athenaeus, p. 541 c-e. )

But as for Dionysius, after his arrival at Corinth there was no Greek who did not long to behold and speak to him.

But those who rejoiced in his misfortunes were lead by their hatred to come together gladly that they might trample, as it were, upon one who had been cast down by Fortune; while those who regarded rather the reversal of his fortune and sympathised with him, saw strong proof, amid the weakness of things that are human and seen, of the power of causes that are unseen and divine.

For that age showed no work either of nature or of art that was comparable to this work of Fortune, namely, the recent tyrant of Sicily in Corinth, whiling his time away at a fishmonger’s or sitting in a perfumer’s shop, drinking diluted wine from the taverns and skirmishing in public with common prostitutes, or trying to teach music-girls in their singing, and earnestly contending with them about songs for the stage and melody in hymns.

Some thought that Dionysius did these things as an aimless loiterer, and because he was naturally easy-going and fond of license; but others thought that it was in order to be held in contempt and not in fear by the Corinthians, nor under suspicion of being oppressed by the change in his life and of striving after power, that he engaged in these practices and played an unnatural part, making a display of great silliness in the way he amused himself.

However, certain sayings of his are preserved, from which it would appear that he accommodated himself to his present circumstances not ignobly.

Once, namely, when he landed at Leucadia,[*](On his voyage from Syracuse to Corinth.) a city which had been colonized by Corinthians, just like Syracuse, he said he had the same feelings as young men who have been guilty of misdemeanours;

for just as these pass their time merrily with their brothers, but shun their fathers from a feeling of shame, so he was ashamed to live in their common mother-city, and would gladly dwell there with them.

And again, in Corinth, when a stranger somewhat rudely derided him about his associations with philosophers, in which he used to take delight when he was a tyrant, and finally asked him what good Plato’s wisdom did him now, Dost thou think, said he, that I have had no help from Plato, when I bear my change of fortune as I do?