Timoleon

And they put in at Tauromenium in Sicily, whither they had been earnestly invited some time ago, and where they were now kindly received by Andromachus, the master and ruler of the city.

Andromachus was father of Timaeus the historian, and after making himself by far the most powerful of the rulers in Sicily at that time not only led his own citizens in the ways of law and justice, but was also known to be always averse and hostile to tyrants.

Therefore at this time also he allowed Timoleon to make the city a base of operations, and persuaded his citizens to join the Corinthians in their struggle to set Sicily free.

But the Carthaginians in Rhegium, after Timoleon had put to sea and the assembly had been dissolved, were indignant, and in their discomfiture afforded amusement to the Rhegians, seeing that, though Phoenicians, they were not pleased with what was effected by deceit.

Nevertheless, they sent an envoy aboard a trireme to Tauromenium, who, after a long conversation with Andromachus, in which he menaced him in insolent barbaric fashion if he did not expel the Corinthians as soon as possible, finally showed him his hand with the palm up, and then turning it down, threatened that he would turn his city as completely upside down.

Andromachus, however, with a laugh, made no further reply than to stretch out his hand, as the Barbarian had done, now palm up, and now palm down, and then order him to sail off, if he did not wish his ship to be turned upside down in the same fashion.

But Hicetas was afraid when he learned that Timoleon had crossed the strait, and sent for great numbers of the Carthaginian triremes.

And now it was that the Syracusans altogether despaired of their deliverance, seeing their harbour in the power of the Carthaginians, their city in the hands of Hicetas and their citadel in the possession of Dionysius; while Timoleon had but a hold as it were on the fringe of Sicily in the little city of Tauromenium, with a feeble hope and a small force to support him; for apart from a thousand soldiers and provisions barely sufficient for them, he had nothing.

Nor did the cities feel confidence in him, over full of ills as they were and embittered against all leaders of armies, particularly by reason of the perfidy of Callippus[*](The false friend of Dion (Dion, chapters liv-lvii.)) and Pharax,[*](Cf. the Dion, xlviii. 3; xlix. 1. f. ) one of whom was an Athenian, and the other a Lacedaemonian; but both of them, while declaring that they came to secure the freedom of Sicily and wished to overthrow its tyrants, made the calamities of Sicily under her tyrants seem as gold in comparison, and brought her people to think those more to be envied who had perished in slavery than those who had lived to see her independence.