Alcibiades

On her appearing publicly to do this, as the law required, Alcibiades came up and seized her and carried her off home with him through the market place, no man daring to oppose him or take her from him. She lived with him, moreover, until her death, but she died shortly after this, when Alcibiades was on a voyage to Ephesus.

Such violence as this was not thought lawless or cruel at all. Indeed, the law prescribes that the wife who would separate from her husband shall go to court in person, to this very end, it would seem, that the husband may have a chance to meet and gain possession of her.

Possessing a dog of wonderful size and beauty, which had cost him seventy minas,[*](i.e. 7000 drachmas, or francs.) he had its tail cut off, and a beautiful tail it was, too. His comrades chid him for this, and declared that everybody was furious about the dog and abusive of its owner. But Alcibiades burst out laughing and said: That’s just what I want; I want Athens to talk about this, that it may say nothing worse about me.

His first entrance into public life, they say, was connected with a contribution of money to the state, and was not of design. He was passing by when the Athenians were applauding in their assembly, and asked the reason for the applause. On being told that a contribution of money to the state was going on, he went forward to the bema and made a contribution himself. The crowd clapped their hands and shouted for joy—so much so that Alcibiades forgot all about the quail which he was carrying in his cloak, and the bird flew away in a fright. Thereupon the Athenians shouted all the more, and many of them sprang to help him hunt the bird. The one who caught it and gave it back to him was Antiochus, the sea captain, who became in consequence a great favorite with Alcibiades.[*](Cf. Plut. Nic. 5.4-6 )

Though great doors to public service were opened to him by his birth, his wealth, and his personal bravery in battle; and though he had many friends and followers, he thought that nothing should give him more influence with the people than the charm of his discourse. And that he was a powerful speaker, not only do the comic poets testify, but also the most powerful of orators himself,[*](Dem. 21.145) who says, in his speech Against Meidias, that Alcibiades was a most able speaker in addition to his other gifts.

And if we are to trust Theophrastus, the most versatile and learned of the philosophers, Alcibiades was of all men the most capable of discovering and understanding what was required in a given case. But since he strove to find not only the proper thing to say, but also the proper words and phrases in which to say it; and since in this last regard he was not a man of large resources he would often stumble in the midst of his speech, come to a stop, and pause a while, a particular phrase eluding him. Then he would resume, and proceed with all the caution in the world.

His breeds of horses were famous the world over, and so was the number of his racing-chariots. No one else ever entered seven of these at the Olympic games—neither commoner nor king—but he alone. And his coming off first, second, and fourth victor (as Thucydides says;[*](In a speech of Alcibiades, Thuc. 6.16.2.) third, according to Euripides), transcends in the splendor of its renown all that ambition can aspire to in this field.

The ode of Euripides[*](An Epinikion, or hymn of victory, like the extant odes of Pindar.) to which I refer runs thus:—

1. Thee will I sing, O child of Cleinias;
2. A fair thing is victory, but fairest is what no other Hellene has achieved,
3. To run first, and second, and third in the contest of racing-chariots,
4. And to come off unwearied, and, wreathed with the olive of Zeus,
5. To furnish theme for herald’s proclamation.