Fabius Maximus

and when every tongue in Rome was dwelling on the theme of Scipios successes, then Fabius demanded that a successor should be sent out to replace him. He gave no other reason, but urged the well remembered maxim that it was dangerous to entrust such vast interests to the fortune of a single man, since it was difficult for the same man to have good fortune always. By this course he gave offence now to many, who thought him a captious and malicious man, or one whose old age had robbed him utterly of courage and confidence, so that he was immoderately in awe of Hannibal.

For not even after Hannibal and his army had sailed away from Italy[*](203 B.C.) would he suffer the rejoicing and fresh courage of the citizens to be undisturbed and assured, but then even more than ever he insisted that the city was running into extremest peril and that her affairs were in a dangerous plight. For Hannibal, he said, would fall upon them with all the greater effect in Africa at the gates of Carthage, and Scipio would be confronted within an army yet warm with the blood of many importers, dictators, and consuls. Consequently, the city was once more confounded by these speeches, and although the war had been removed to Africa, they thought its terrors were nearer Rome.

But shortly afterward Scipio utterly defeated Hannibal himself in battle, humbled and trod under foot the pride of fallen Carthage, restored to his fellow-citizens a joy that surpassed all their hopes, and in very truth righted once more the ship of their supremacy, which had been shaken in a heavy surge. Fabius Maximus, however, did not live to see the end of the war, minor did he even hear of Hannibal’s defeat, nor behold the great and assured prosperity of the country, but at about the time when Hannibal set sail from Italy, he fell sick and died.[*](203 B.C. Cf. Livy, xxx. 26. )

Epaminondas, it is true, was buried by the Thebans at the public cost, because of the poverty in which he died, for it is said that nothing was found in his house after his death except a piece of iron money. Fabius, however, was not buried by the Romans at the public charge, but each private citizen contributed the smallest coin in his possession, not because his poverty called for their aid, but because the people felt that it was burying a father, whose death thus received honour and regard befitting his life.