Solon

They say, too, that Solon, wishing to refute the claims of the Megarians still further, made the point that the dead on the island of Salamis were not buried after the Megarian, but after the Athenian fashion. For the Megarians bury their dead facing the east, but the Athenians facing the west. However, Hereas the Megarian denies this, and says that the Megarians also turn the faces of their dead to the west. And what is still more important than this, he says that the Athenians use one tomb for each body, whereas the Megarians (like the early inhabitants of Salamis) place three or four bodies in one tomb.

However, they say that Solon was further supported by sundry Pythian oracles, in which the god spoke of Salamis as Ionian. This case was decided by five Spartans, Critolaidas, Amompharetus, Hypsechidas, Anaxilas, and Cleomenes.

These events, then, presently made Solon famous and powerful. But he was even more admired and celebrated among the Greeks for what he said in behalf of the temple at Delphi, namely, that the Greeks must come to its relief, and not suffer the people of Cirrha to outrage the oracle, but aid the Delphians in maintaining the honor of the god. For it was by his persuasion that the Amphictyons[*](The twelve people who had as common sanctuaries the temple of Apollo at Delphi and the temple of Demeter at Anthela, near Thermopylae. 429) undertook the war, as Aristotle, among others, testifies, in his list of the victors at the Pythian games, where he ascribes the measure to Solon.

He was not, however, appointed general for this war, as Evanthes the Samian says (according to Hermippus), for Aeschines the orator makes no such statement,[*](In his speech Against Ctesiphon, Aeschin. 3.109.) and in the records of Delphi it is stated that Alcmaeon, and not Solon, commanded the Athenians.

Now the Cylonian pollution had for a long time agitated the city, ever since Megacles the archon had persuaded Cylon and his fellow conspirators, who had taken sanctuary in the temple of Athena, to come down and stand their trial.[*](About 636 B.C. Cf. Hdt. 5.71; Thuc. 1.126.) They fastened a braided thread to the image of the goddess and kept hold of it, but when they reached the shrine of the Erinyes on their way down, the thread broke of its own accord, upon which Megacles and his fellow-archons rushed to seize them, on the plea that the goddess refused them the rights of suppliants. Those who were outside of sacred precincts were stoned to death, and those who took refuge at the altars were slaughtered there; only those were spared who made supplication to the wives of the archons.

Therefore the archons were called polluted men and were held in execration. The survivors of the followers of Cylon also recovered strength, and were forever at variance with the descendants of Megacles. At this particular time the quarrel was at its height and the people divided between the two factions. Solon, therefore, being now in high repute, interposed between them, along with the noblest of the Athenians, and by his entreaties and injunctions persuaded the men who were held to be polluted to submit to a trial, and to abide by the decision of three hundred jurors selected from the nobility.