Romulus

First a report was spread abroad by him that he had discovered an altar of a certain god hidden underground. They called this god Consus, and he was either a god of counsel (for consilium is still their word for counsel, and they call their chief magistrates consuls, that is to say, counsellors), or an equestrian Neptune. For the altar is in the Circus Maximus, and is invisible at all other times, but at the chariot-races it is uncovered.

Some, however, simply say that since counsel is secret and unseen, it is not unreasonable that an altar to the god of counsel should be hidden underground.[*](The altar was kept buried in the earth to signify thesecret processes of nature in the production of crops and vegetation. For Consus was an ancient Italian god of agriculture.) Now when this altar was discovered, Romulus appointed by proclamation a splendid sacrifice upon it, with games, and a spectacle open to all people. And many were the people who came together, while he himself sat in front, among his chief men, clad in purple.

The signal that the time had come for the onslaught was to be his rising and folding his cloak and then throwing it round him again. Armed with swords, then, many of his followers kept their eyes intently upon him, and when the signal was given, drew their swords, rushed in with shouts, and ravished away the daughters of the Sabines, but permitted and encouraged the men themselves to escape.

Some say that only thirty maidens were seized, and that from these the Curiae[*](The thirty divisions into which the three ancient Roman tribes were divided for political and ceremonial purposes. Cf. Livy, i. 13, 6 f. ) were named; but Valerius Antias puts the number at five hundred and twenty-seven, and Juba at six hundred and eighty-three, all maidens. And this was the strongest defence which Romulus could make, namely, that they took only one married woman, Hersilia, and her by mistake, since they did not commit the rape out of wantonness, nor even with a desire to do mischief, but with the fixed purpose of uniting and blending the two peoples in the strongest bonds.

As for this Hersilia, some say that she was married to Hostilius, a most eminent Roman, and others, to Romulus himself, and that she also bore him children: one daughter, Prima, so called from the order of birth, and one son only, whom Romulus named Aollius, from the great concourse [*](A Greek etymology connecting the name with ἀολλής, in throngs. ) of citizens under him, but later ages Avillius. However, Zenodotus of Troezen, who gives us this account, is contradicted by many.