Bacchae

Euripides

Euripides. The Tragedies of Euripides. Vol. I. Buckley, Theodore Alois, translator. London: Henry G. Bohn, 1850.

  1. mortals say that he was nourished in the thigh of Zeus, changing the word, because a god he had served as a hostage for the goddess Hera, and composing the story. [*](The account given in lines 292f. of the development of this legend is based on the similarity between the Greek words for hostage (ὅμηρος) and thigh (μηρός).) But this god is a prophet—for Bacchic revelry and madness have in them much prophetic skill.
  2. For whenever the god enters a body in full force, he makes the frantic to foretell the future. He also possesses a share of Ares’ nature. For terror sometimes flutters an army under arms and in its ranks before it even touches a spear;
  3. and this too is a frenzy from Dionysus. You will see him also on the rocks of Delphi, bounding with torches through the highland of two peaks, leaping and shaking the Bacchic branch, mighty throughout Hellas. But believe me, Pentheus;
  4. do not boast that sovereignty has power among men, nor, even if you think so, and your mind is diseased, believe that you are being at all wise. Receive the god into your land, pour libations to him, celebrate the Bacchic rites, and garland your head. Dionysus will not compel women
  5. to be modest in regard to Aphrodite, but in nature modesty dwells always you must look for that. For she who is modest will not be corrupted in Bacchic revelry. Do you see? You rejoice whenever many people are at your gates,