The Phoenician Women

Euripides

Euripides. The Plays of Euripides, Translated into English Prose from the Text of Paley. Vol. II. Coleridge, Edward P., translator. London: George Bell and Sons, 1891.

  1. which Oedipus once uttered against us; of my own free-will I left this land, allowing him to rule the country for one full year, on condition that I should then take up the rule in turn, instead of plunging into deadly enmity with this man,
  2. doing others harm and suffering it myself, as is now the case. But he, after consenting to this and calling the gods to witness his oath, has performed none of his promises, but is still keeping the sovereignty in his own hands together with my share of our heritage.
  3. And now I am ready to take my own
  4. and dismiss the army from this land, receiving my house in turn to dwell in, and once more restore it to him for an equal period, instead of ravaging our country and bringing scaling-ladders against the towers,
  5. as I shall attempt to do if I do not get my rights. I call the gods to witness that spite of my just dealing in everything I am being unjustly robbed of my country, a most unholy act. I have made my points, mother, without stringing together
  6. words to entangle you, but urging a fair case, I think, in the judgment of the wise and the simple.
Chorus Leader
  1. To me, although I was not born and bred in Hellas, your words seem full of sense.
Eteocles
  1. If all were unanimous in their ideas of honor and wisdom,
  2. there would be no strife to make men disagree; but, as it is, fairness and equality have no existence in this world beyond the name; there is really no such thing. I will tell you this, mother, without any concealment: I would go to the rising of the stars and the sun,
  3. or beneath the earth, if I were able so to do, to win Tyranny, the greatest of the gods. Therefore, mother, I will not yield this blessing to another rather than keep it for myself; for it is cowardly to lose the greater
  4. and to win the less. Besides, I am ashamed to think that he should gain his object by coming with arms and ravaging the land; for this would be a disgrace to Thebes, if I should yield my scepter up to him for fear of Mycenaean might.
  5. He ought not to have attempted reconcilement by armed force, mother, for words accomplish everything that even the sword of an enemy might effect. Still, if on any other terms he cares to dwell here, he may; but that I shall never willingly let go.
  6. Shall I become his slave, when I can rule? Therefore come fire, come sword! Harness your horses, fill the plains with chariots, for I will not give up my tyranny to him. For if we must do wrong, to do so for tyranny
  7. is the fairest cause, but in all else piety should be our aim.
Chorus Leader
  1. One should not speak well on deeds that are not good; for that is not good, but bitter to justice.
Jocasta
  1. Eteocles, my child, it is not all evil that attends old age; but experience
  2. has something to say wiser than youth. Why, my son, do you so long for Ambition, that worst of deities? Oh, do not; the goddess is unjust; many are the homes and cities once prosperous that she has entered and left, to the ruin of her worshippers;