Vitae philosophorum

Diogenes Laertius

Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.

Hence the point of Timon’s allusion[*](Fr. 51 D.) in the lines:

Again there is the latest and most shameless of the physicists, the schoolmaster’s son[*](The meaning is: a schoolmaster like his father before him. Cf. Dem. De cor.§ 258 ἅμα τῷ πατρὶ πρὸς τῷ διδασκαλεί ῳ προσεδρεύων. From Aristophanes, Acharn. 595-7, it seems that patronymics were used of persons engaged in hereditary occupations.) from Samos, himself the most uneducated of mortals.

At his instigation his three brothers, Neocles, Chaeredemus, and Aristobulus, joined in his studies, according to Philodemus the Epicurean in the tenth book of his comprehensive work On Philosophers; furthermore his slave named Mys, as stated by Myronianus in his Historical Parallels. Diotimus[*](One Diotimus who calumniated Epicurus and was answered by the Epicurean Zeno is mentioned by Athenaeus, xiii. 611 b, as having been put to death.) the Stoic, who is hostile to him, has assailed him with bitter slanders, adducing fifty scandalous letters as written by Epicurus; and so too did the author who ascribed to Epicurus the epistles commonly attributed to Chrysippus.

They are followed by Posidonius the Stoic and his school, and Nicolaus and Sotion in the twelfth book of his work entitled Dioclean Refutations, consisting of twenty-four books; also by Dionysius of Halicarnassus. They allege that he used to go round with his mother to cottages and read charms, and assist his father in his school for a pitiful fee[*](Compare again Dem.De cor.§ 258.); further, that one of his brothers was a pander and

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lived with Leontion the courtesan; that he put forward as his own the doctrines of Democritus about atoms and of Aristippus about pleasure; that he was not a genuine Athenian citizen, a charge brought by Timocrates and by Herodotus in a book On the Training of Epicurus as a Cadet; that he basely flattered Mithras,[*](Mithras was a Syrian. Cf. Plut. Contra Epic. 1097 b; Adv. Col. 1126 e.) the minister of Lysimachus, bestowing on him in his letters Apollo’s titles of Healer and Lord.