History of the Peloponnesian War

We say then, that we exercise dominion over the men in those parts to avoid being subject to another; but that we liberate those who are here, to avoid being hurt by them; that we are compelled to meddle with many things, because we have also many things to guard against; and that we came, both now and before, as allies to those of you here who were being injured, not without being invited, but after receiving an invitation.

And do not ye, either as judges of what is done by us, or as moderators, attempt to divert us, [which would now be difficult,) but so far as any thing in our meddling policy and disposition is at the same time profitable for you, that take, and make the most of it. And believe that it is not equally injurious to all, but that to a large majority of the Greeks it is even beneficial.

For every one in every place, even where we are not already present, both he who thinks that he will suffer wrong, and he who is meditating to commit it, through having a prospect ever close at hand, the one, of obtaining help from us against his injurer, the other, that if we come, [*]( I see no reason, either for changing ἀδεεῖς into ἀδεές, as Dobree and Arnold wish to do, or for taking the word with an active signification, thought it may possibly be so used sometimes.) they run a risk of not being free from alarm, both, I say, are alike compelled, the one, to be moderate against his own will, the other, to be saved without his own exertion.