History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

After the Athenians had with their fleet withdrawn from Argos, and the Lacedaemonians also, the Argives having made an irruption into the Phiasian territory, ravaged part of their land, killed some of their men, and returned home.

GYLIPPUS and Pythen, after refitting their ships, sailed along the coast from Tarentum to Locri Epizephyrii. And now, on receiving more correct information, namely, that Syracuse was not yet entirely invested, but that it was still possible for a party coming with troops to enter it on the side of Epipole, they deliberated whether they should keep Sicily on their right hand, and so run the risk of sailing into it; or whether, keeping it on the left hand, they should first sail to Himera, and take with them both the people there, and any other forces that they might prevail on to join them, and so proceed by land.

They determined, then, to sail for Himera, especially as the four Athenian ships had not yet arrived at Rhegium, which Nicias, on hearing of their being at Locri, notwithstanding his contempt for them, had sent out. Having anticipated therefore this guard-squadron, they crossed over the strait, and after touching at Rhegium and Messana, arrived at Himera.

While they were there, they persuaded the Himeraeans to join them in the war, and both themselves to accompany them, and to furnish arms for such of the seamen from their ships as had none, (for they had drawn up their ships on shore at Himera.) They also sent and desired the Selinuntines to meet them at a certain place with all their forces.

That people promised to send them a force of no inconsiderable amount, as did the Geloans also, and some of the. Sicels, who were ready to join them with much greater forwardness, both in consequence of the recent death of Archonidas, who, being king over some of the Sicels in that part, and a man of considerable influence, was a friend of the Athenians, and because Gylippus was thought to have come from Lacedaemon in a spirited manner.