History of the Peloponnesian War

The Boeotian envoys were pleased at hearing this; for they happened to ask the same things as their friends in Lacedaemon had instructed them to propose. So when the men from Argos perceived that they listened to their suggestions, they said they would send ambassadors to the Boeotians, and went away.

The Boeotians, on their arrival, reported to the Boeotarchs what had been said to them, both at Lacedaemon, and by the Argives who had met them: and the Boeotarchs were pleased, and were much more eager in the business, since it had turned out so luckily for them in both quarters, that their friends amongst the Lacedaemonians requested the same things as the Argives were anxiously wishing.

Not long after, ambassadors came from Argos with the proposals that have been mentioned; whom the Boeotarchs sent back after assenting to their terms, and promising to send envoys to Argos on the question of the alliance.

In the mean time it was determined by the Boeotarchs, the Corinthians, the Megareans, and the ambassadors from Thrace, in the first place, to bind themselves by oaths to each other, that assuredly, when occasion offered, they would assist the party which needed it; and that they would carry on war with none, or make peace, without common assent; and that so the Boeotians and Megareans (for they had the same object before them) should then enter into treaty with the Argives.

But before the oaths were taken, the Boeotarchs communicated these resolutions to the four councils of the Boeotians, which have the sole power of ratifying measures; and recommended to them that oaths should be exchanged with such cities as wished to league with them for mutual assistance.

However, the members of the Boeotian councils did not accede to the plan, fearing that they should do what was displeasing to the Lacedaemonians, if they leagued with the Corinthians, who had separated from them. For the Boeotarchs did not tell them of what had taken place at Lacedaemon, namely, that Cleobulus and Xenares, amongst the ephors, and their friends, advised them first to enter into alliance with the Argives and Corinthians, and then to join the Lacedaemonians; as they imagined, that though they should not mention it, the council would decree nothing different from what they had [*](σφίσι προδιαγνόντες παραινοῦσιν.] Arnold is followed by Poppo and Bloomfield in supposing that σφίσι refers to the subject of ψηφιεῖσθαι; but as his explanation does not, I think, remove the extreme harshness of such a construction, Göller seems to be right in referring it to the Boeotarchs: except that I would not confine it, as he does, to Xenares and Cleobulus, but extend it to the whole number of them; and suppose that it is either governed by προδιαγνόντες, meaning, the plan which they had already decided on for themselves, and now recommended to the councils; or that it signifies their countrymen; the executive being identified with the people at large, as it appears to be sec. 3. οἱ βοιωτάρχαι ... παρήνουν γενές βαι ὅρκους ταῖς πόλεσιν, ὅσαι βόυλονται ἐπ᾽ ὠφελέια σφίσι ξυνομνύναι. If the former construction is preferred, σφίσι may be considered as a datives commodi. See Jelf, Gr. Gr. 59. 8.) previously determined on, and now recommended to their country.