History of the Peloponnesian War

But now, if any one has thought this the safer course, let him change his mind on the question. For prudence, in the case of men attacked by others, does not admit of such nice calculation as in the case of those who are enjoying their own, and yet wilfully attack others through coveting more. The custom of your country, too, is to repel alike a foreign force that has invaded you, whether in your own or in your neighbour's territory.

But against Athenians, and borderers besides, this is far more necessary than against any others. For, with respect to their neighbours, equality in the case of all men constitutes liberty;

and against these men, most especially, who endeavour to make vassals not only of those who are near them, but of those also who are far away, how can it fail to be our duty to struggle to the very utmost? (for in the Euboeans across the strait, and in the greater part of the rest of Greece, we have an example of [*]( For διακεῖμαι used in a similar manner, comp. Xen. Anab. II. 5. 27, δῆλός τ᾽ ἦν πάνυ φιλικῶς οἰόμενος διακεῖσθαι τῷ Τισσαφέρνει. That he was on a very friendly footing with him. ) the position in which they stand towards them;) and to be convinced, that with others their neighbours fight about the boundaries of their land, but that in our case there will be fixed for the whole of it, if we are conquered, one boundary, not to be controverted; for they will invade it and take by force whatever we have.

So much more dangerous neighbours have we in these men than in any others. It is usual, also, with such as through confidence in their power attack those who are near them, as the Athenians are now doing, to march more fearlessly against those who remain quiet, and only defend themselves in their own territory; but to be less ready to grapple with those who meet them beyond their borders, and strike the first blow, if they have an opportunity. And we have had a proof of this in the case of these very men;

for by conquering them at Coronaea, when they got possession of our country through our own divisions, we won great security for Boeotia, which has lasted up to the present time.

Remembering which, we ought, the older part of us, to come up to our former deeds, and the younger, as sons of fathers who then behaved so bravely, to strive not to disgrace the noble qualities that by birth belong to them; but to trust that the gods will be on our side, whose sanctuary they have lawlessly fortified, and are using, and to rely on the omens, which, after sacrificing, appear favourable to us; and so to meet these men in battle, and show them that what they want they must go and get by attacking such as will not resist them; but that from those who deem it noble ever to secure by their arms the liberty of their own country, and not to enslave unjustly that of other people, they shall not go away without a struggle.

By thus exhorting the Boeotians, Pagondas persuaded them to go against the Athenians, and quickly breaking up his camp, led the army forward (for it was now late in the day). On approaching near to their forces, he placed his troops in a position where, in consequence of a hill intervening, the armies did not see each other;