History of the Peloponnesian War

for [on one side] the gallery that once existed had fallen down. Having begun the work on the third day after setting out from home, they continued it that day, the fourth, and till dinner-time of the fifth.

Then. as the main part of it was finished, the army went forward from Delium about ten stades on its way home; whence most of the light-armed proceeded straight on, but the heavy-armed halted, and remained stationary; while Hippocrates was still staying behind, and arranging the guards, and how they should complete such parts of the out-works as remained to be finished.

Now during the days thus employed, the Boeotians were mustering at Tanagra; and when they were come from all the cities, and found the Athenians on their progress homeward, the rest of the Boeotarchs, (who were eleven in number,) not consenting to an engagement, since the Athenians were no longer in Boeotia, (for they were just within the borders of the Oropian territory when they halted,) Pagondas son of Aeoladas, being Boeotarch of Thebes together with Arianthidas son of Lysimachidas, and having the command at the time, wished to fight the battle, and thought it best to run the risk; and so, calling the men to him separately, in their different battalions, that they might not all at once leave the arms that were piled, he tried to persuade the Boeotians to march against the Athenians and bring on the contest, by speaking to this effect:

Men of Boeotia, it should not have even entered the thoughts of any of us your commanders, that it would not be right to engage with the Athenians, in case we found them no longer in Boeotia. For it is Boeotia that they intend to ravage, after coming from the border territory, and building a fortress in it: and so they are surely our enemies, wherever they may be found, and from whatever country they may have come to act as enemies would.

But now, if any one has thought this the safer course, let him change his mind on the question. For prudence, in the case of men attacked by others, does not admit of such nice calculation as in the case of those who are enjoying their own, and yet wilfully attack others through coveting more. The custom of your country, too, is to repel alike a foreign force that has invaded you, whether in your own or in your neighbour's territory.

But against Athenians, and borderers besides, this is far more necessary than against any others. For, with respect to their neighbours, equality in the case of all men constitutes liberty;