History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

And with regard to peace, which is acknowledged by all to be a most excellent thing, how can it fail to be incumbent on us to conclude it amongst ourselves? Or do you think, that whatever good thing, or the contrary, any one has, quiet would not more effectually than war put a stop to the latter, and help to preserve the former; and that peace has not the less hazardous honours and splendours? with all other topics which one might discuss in many words, on such a subject as war. Considering then these things, you ought not to disregard what I say, but should rather provide each for your own safety in compliance with it.

And if any one think that he shall certainly gain some advantage, either by right or might, let him not be annoyed by failure through the unexpected result; knowing that many men ere now, both while pursuing with vengeance those who have wronged them, and hoping, in other instances, to win an advantage by greater power, in the one case, so far from avenging themselves, have not even saved themselves; and in the other, instead of gaining more, have happened also to lose what they had.

For vengeance is not necessarily successful, because a man is injured; nor is strength sure, because it is sanguine. But the incalculable nature of the future prevails to the greatest possible degree; and though the most. deceptive of all things, still proves the most useful: for because we are equally afraid, we are more cautious in attacking one another.

"And now, on account of our indefinite fear of this unknown future, and our immediate dread of the Athenians' presence, being alarmed on both these grounds, and thinking, with regard to any failure in our ideas of what we severally thought to achieve, that these obstacles are a sufficient bar to their fulfilment, let us send away from the country the enemy that is amongst us, and ourselves make peace for ever, if possible; but if not that, let us make a treaty for the longest term we can, and put off our private differences to a future period.

In a word, let us be convinced that by following my advice we shall each have a free city, from which we shall, as our own masters, make an equally good return to him who treats us either well or ill: but if, through not following it, we are subject to others, then, not to speak of avenging ourselves on any one, we necessarily become, even if most fortunate, friends to our greatest enemies, and at variance with those with whom we ought not to be so.