History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

since he who has suffered evil without any necessity, [but by provoking it himself,] is more bitter, if he escape, than one who was an enemy on equal terms. Be not therefore traitors to your own cause;

but bringing yourselves in feeling as near as possible to the actual state of suffering, and reflecting how you would in that case have valued their subjection above every thing, now pay them back in return, not indulging in weakness at the present moment, nor forgetting the danger which once hung over you. Punish these men, I say, as they deserve; and give a striking example to the rest of your allies, that whoever revolts will pay the penalty for it with his life. For if they know this, you will less frequently have to neglect your enemies, while you are fighting with your own confederates.

To this effect spoke Cleon. After him Diodotus son of Eucrates, who in the former assembly spoke most strongly against putting the Mytilenaeans to death, came forward then also, and said as follows.

"I neither blame those who have a second time proposed the discussion of the case of the Mytilenaeans, nor commend those who object to repeated deliberation on the most important subjects; but I think that the two things most opposed to good counsel are hasten and passion one of which is generally the companion of folly, and the other of coarseness and narrowness of mind.

And whoever contends that words are not to be the exponents of measures, is either wanting in understanding, or self-interested: wanting in understanding if he thinks it possible to express himself many other way on what is future and not certain; self-interested, if, when wishing to persuade to something base, he thinks that he could not speak to his credit on a discreditable subject, but that by clever calumniation he might confound both his opponents and audience. But most cruel of all are those who charge us besides with a display [of rhetoric] for pecuniary motives.