History of the Peloponnesian War

Such was his speech; but he did not persuade Alcidas. On the other hand, some of the exiles from Ionia and the Lesbians who were on board with them, advised, that since lie was afraid of that danger, he should seize one of the Ionian cities, or Cyme in Aeolia; so that having a city as the base of their operations they might excite Ionia to revolt: (and there was reason to hope this, for their arrival was unwelcome to no one.) If then they should take away from the Athenians this their chief source of revenue, [*]( The difficulties in the construction of this passage are too numerous to be even separately mentioned here. What I have given is, I think, the most probable meaning of the original, according to Arnold's text; as the position of the σφίσι seems absolutely to require that it should be taken after γίνηται, and not after ἐφορμοῦσιν Göller and Bloomfield reject it altogether as a mere gloss; and according to that reading the ἐφορμοῦσιν would, of course, refer to the Athenians. For my own part, I am far from certain that ἐφορμῶσιν, the reading which is found in all the manuscripts, has not unnecessarily been altered; whether αὐτούς or αὐτοῖς be the genuine form of the pronoun governed by it. In the former case it would mean, if they should be put to expense by exciting them to hostilities, i. e. the Ionians, understood from τὴν ʼιωνίαν the latter 'by attacking them.' For though the middle voice of the verb is more generally used in that sense, I cannot think it impossible that Thucydides might sometimes use the active also; as Euripides does, Hippol. 1270.) and if at the same time they should themselves incur the expense of keeping a fleet of observation, they thought they should prevail on Pisuthnes also to take part in the war with them.

He did not, however, accede to this proposal either; but was most strongly inclined, since he had come too late for Mytilene, to reach the Peloponnese again as quickly as possible.

Weighing therefore from Embatum, he coasted along, and having touched at Myonnesus, a place belonging to the Teians, he butchered most of the prisoners he had taken on his passage.

On his coming to anchor at Ephesus ambassadors came from the Samians of Anaea, and told him that he was not liberating Greece in the right way, by destroying men who were neither raising their hands against him, nor were hostile to him, but allies of the Athenians through necessity; and if he did not cease, he would bring few of his enemies into friendship with him, but would find many more of his friends become his enemies.

He was convinced [by these arguments], and set at liberty all the Chians he had still in his hands, and some of the others. [ [*]( Some such clause as this seems necessary, as the following paragraph intended to account for his having made so many prisoners.) And there had been very many taken by him]; for at the sight of his ships the men did not fly, but rather came to them, thinking they were from Athens; and they had not even the slightest expectation, that while the Athenians had command of the sea, Peloponnesian ships would dare to cross over to Ionia.

From Ephesus Alcidas sailed as quickly as possible, and took to flight. For while still lying at anchor off Clarus, he had been seen by the Salaminian and the Paralus ships, (which happened to be sailing from Athens,) and fearing pursuit, he took his course across the open sea, intending to make no land voluntarily but the Peloponnese.

Now tidings of him had been sent to Paches and the Athenians from the Erythraean country, and indeed from every quarter; for as Ionia had no fortified towns, the alarm was great lest the Peloponnesians in coasting along, even though they did not intend to stay, might at the same time assault and plunder the cities. And now the Paralus and Salaminian, having seen him at Clarus, themselves brought intelligence of the fact. Accordingly he made chase with all speed, and continued in pursuit of him as far as the isle of Patmos, but returned when he found that he was not within distance to be overtaken.

He considered it, however, a lucky thing, as he did not fall in with them out at sea, that they had not been overtaken any where near shore, and obliged to form an encampment, and so give his forces the trouble of watching and blockading them.