History of the Peloponnesian War

For as they had no houses, but lived in stifling cabins at the hot season of the year, the mortality amongst them spread without restraint; bodies lying on one another in the death-agony, and half-dead creatures rolling about in the streets and round all the fountains, in their longing for water. The sacred places also in which they had quartered themselves, were full of the corpses of those that died there in them:

for in the surpassing violence of the calamity, men not knowing what was to become of them, came to disregard every thing, both sacred and profane, alike. And all the laws were violated which they before observed respecting burials;

and they buried them as each one could. And many from want of proper means, in consequence of so many of their friends having already died, had recourse to shameless modes of sepulture; for on the piles prepared for others, some, anticipating those who had raised them, would lay their own dead relative and set fire to them; and others, while the body of a stranger was burning, would throw on the top of it the one they were carrying, and go away.

In other respects also the plague was the origin of lawless conduct in the city, to a greater extent [than it had before existed]. For deeds which formerly men hid from view, sc as not to do them just as they pleased, they now more readily ventured on; since they saw the change so sudden in the case of those who were prosperous and quickly perished, and of those who before had had nothing, and at once came into possession of the property of the dead.

So they resolved to take their enjoyment quickly, and with a sole view to gratification; regarding their lives and their riches alike as things of a day.

As for taking trouble about what was thought honourable, no one was forward to do it; deeming it uncertain whether, before he had attained to it, he would not be cut off; but every thing that was immediately pleasant, and that which was conducive to it by any means whatever, this was laid down to be both honourable and expedient.

And fear of gods, or law of men, there was none to stop them; for with regard to the former they esteemed it all the same whether they worshipped them or not, from seeing all alike perishing; and with regard to their offences [against the latter], no one expected to live till judgment should be passed on him, and so to pay the penalty of them; but they thought a far heavier sentence was impending in that which had already been passed upon them; and that before it fell on them, it was right to have some enjoyment of life.