Cyropaedia

When he had thus spoken, Cyrus ceased, and[*](Cyaxares submits his grounds of complaint) Cyaxares answered as follows: Well, Cyrus, I do not see how any one could say that what you have done is bad; but still, let me tell you, these services of yours are of such a nature that the more numerous they appear to be, the more they burden me.

For as to territory, I should rather extend yours by my power than see mine thus increased by you; for to you it brings glory to do this, but to me these same things somehow bring disgrace.

And as for money, it would be more agreeable for me to bestow it in this way upon you than to receive it from you under such circumstances as those under which you now offer it. For in being thus enriched by you, I feel even more wherein I am made poorer. And I think I should be less displeased to see my subjects actually wronged a little by you than to see, as I do, that they have received great benefits from you.

But, he went on, if it seems to you that it is unreasonable of me to take these things to heart, put yourself in my place and see in what light they appear to you. And tell me—if any one should pet your dogs, which you have been training for the protection of yourself and yours, and make them more familiar with himself than with you, would he please you with such petting?

Or if that seems to you a belittling comparison, think on this: if any one were to tamper with the attendants that you kept for your body-guard and for service in war, and so dispose them that they would rather be his than yours, would you be grateful to him for such kindness?

Again, let us take the object that men love most and most dearly cherish—suppose some one were to court your wife and make her love him more than yourself, would such kindness give you pleasure? Far from it, I think; for I am sure that he who should be guilty of such conduct would be doing you the greatest of all injuries.

But to quote an example most nearly akin to my own case—if any one should so treat the Persians whom you have brought here as to make them more glad to follow him than you, would you consider him your friend? I trow not; but you would consider him more of an enemy than if he were to slay many of them.

Or again, if you in your kindness of heart were to tell one of your friends to take whatever of yours he wanted, and if he, accepting your offer, should make off with everything he could and enrich himself with what belonged to you, while you had not even enough left for moderate use, could you consider such a one a blameless friend?