History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

And the state alone it is impossible, owing to these over-wise notions, to serve in an open manner and without deceiving it; for he who openly confers any good upon it is suspected of getting secretly, in some way or other, an advantage in return.

Now on subjects of the greatest importance, and with such an estimate of our conduct, we [orators] ought to speak with more extensive forethought than you who take but an off-hand view of measures; especially as we [*]( Literally, have our advising responsible, in opposition to (or compared with) your irresponsible listening. ) are responsible for the advice we give, whereas you are irresponsible for listening to it.

For if he who offered counsel, and he who followed it, suffered alike, you would judge more prudently. But as it is, through whatever passion you may at any time have met with disasters, you punish the single judgment of the man who persuaded you, and not your own, for having so numerously joined in the blunder.

"I came forward, however, neither to speak against any one in defence of the Mytilenaeans, nor to accuse any one. For the question we have to decide is not, if we take a wise view of it, respecting their guilt, but respecting our taking good counsel.

For though I should prove them to be utterly guilty, I will not for that reason also bid you to put them to death, unless it were expedient: and though they might claim some allowance, [I would not bid you make it,] unless it should appear good for the state.

But I am of opinion that we are deliberating for the future, rather than the present; and as to what Cleon most positively asserts, that it will be advantageous to us in future, with a view to less frequent revolts, if we hold out death as the penalty; I too as positively contradict him, with regard to what is good for the future, and maintain the opposite opinion.

And I beg you not to reject the utility of my advice for the plausibility of his. For his words might perhaps attract you, through being more just with regard to your present displeasure against the Mytilenaeans: but we are not holding a judicial inquiry in their case, that we should want what is just; but are deliberating respecting them, how they may be of service to us.