The Shepherd of Hermas

Hermas

Hermas. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913

For every spirit which is given from God is not asked questions, but has the power of the Godhead and speaks all things of itself, because it is from above, from the power of the Divine spirit.

But the spirit which is questioned and speaks according to the lusts of man is earthly and light, and has no power, and it does not speak at all unless it be questioned.

How, then, said I, sir, shall a man know which of them is a true prophet and which a false prophet? Listen, said he, concerning both the prophets, and as I shall tell

you, so you shall judge the true prophet and the false prophet. Test the man who has the Divine Spirit by his life.

In the first place, he who has the spirit which is from above, is meek and gentle, and lowly-minded, and refrains from all wickedness and evil desire of this world, and makes himself poorer than all men, and gives no answers to anyone when he is consulted, nor does he speak by himself (for the Holy Spirit does not speak when a man wishes to speak), but he speaks at that time when God wishes him to speak.

Therefore, when the man who has the Divine Spirit comes into a meeting of righteous men who have the faith of the Divine Spirit, and intercession is made to God from the assembly of those men, then the angel of the prophetic spirit rests on him and fills the man, and the man, being filled with the Holy Spirit, speaks to the congregation as the Lord wills.

Thus, then, the Spirit of the Godhead will be plain. Such, then, is the power of the Lord concerning the Spirit of the Godhead.

Listen, now, said he, concerning the spirit which is earthly, and empty, and has no power, but is foolish..

In the first place, that man who seems to have a spirit exalts himself and wishes to have the first place, and he is instantly impudent and shameless and talkative, and lives in great luxury and in many other deceits, and accepts

rewards for his prophecy, and if he does not receive them he does not prophesy. Is it then possible for a Divine Spirit to accept rewards and prophesy? It is not possible for a prophet of God to do this, but the spirit of such prophets is of the earth.