Civil Wars

There were two men named Metellus, father and son. The father held a command under Antony at the battle of Actium and was taken prisoner, but not recognized. The son fought on the side of Octavius and held a command under him at the same battle. When Octavius looked over the prisoners at Samos the son was sitting with him. The old man was led forward covered with hair, misery, and dirt, and completely metamorphosed by them. When his name was called by the herald in the array of prisoners the son sprang from his seat, and, with difficulty recognizing his father, embraced him with a cry of anguish. Then restraining his lamentation he said to Octavius, "He was your enemy, I was your fellow-soldier. He has earned your punishment, I your reward. I ask you either to spare my father on my account, or to kill me at the same time on his account." There was much emotion on all sides, and Octavius spared Metellus, although he had been bitterly hostile to himself and had scorned many offers made to him to desert Antony.

The slaves of Marcus guarded him with fidelity and success within his own house during the whole period of the proscription until there was nothing more to fear, when Marcus came out of his house as though from exile. Hirtius escaped from the city with his household servants and traversed Italy releasing prisoners, collecting runaways, and ravaging small towns at first and afterward large ones, until he found himself possessed of sufficient force to master Bruttium. When an army was sent against him he crossed the straits with his forces and joined Pompeius. When Restio fled, thinking that he was alone, he was followed secretly by a slave, who had been brought up by himself and had been very well treated by him formerly, but had lately been branded for bad conduct. While Restio was stopping in a marsh the slave came up to him. He was startled at the sight, but the slave said that he did not feel the pain of the brand so much as he remembered the former kindness shown to him. Then he found a resting-place for his master in a cave, and by working procured such sustenance for him as he could. The soldiers in the neighborhood of the cave had their suspicions aroused concerning Restio, and went to it. The slave observed their movements and followed them, and, seeing an old man walking in front of them, he ran up and killed him and cut off his head. The soldiers were astounded. They arrested him for a highwayman, but he said, "I have killed Restio, my master, the man who marked me with these scars." The soldiers took the head from him for the sake of the reward, and made haste to the city to no purpose. The slave brought his master away and conveyed him by ship to Sicily.[*](The tale of Antius Restio and his slave is related in nearly the same words by Valerius Maximus (vi. 8. 7).)

Appion was resting at his country-place when the soldiers burst in. A slave put on his master's clothes and threw himself on his bed and voluntarily died for his master, who was standing beside him dressed as a slave.[*](This tale is related at greater length by Valerius Maximus (xi. 8. 6), who gives the name of the master as Urbinius Panopion.) When the soldiers made a descent upon the house of Menenius, one of his slaves got into his master's litter and procured himself to be carried by his fellow-slaves, and in this way allowed himself to be killed for Menenius, who thereby escaped to Sicily. Vinius had a freedman named Philemon, the owner of a splendid mansion, who concealed him in the inmost recess thereof, in an iron chest used for holding money or manuscripts, and gave him food in the night-time, until the return of peace.[*](Suetonius (Aug. 27) gives this freedman the name of T. Vinius Philopœmen.) Another freedman, who had the custody of his master's tomb, guarded his master's son, who had been proscribed, in the tomb with his father. Lucretius, who had been wandering about with two faithful slaves and had become destitute of food, set out to find his wife and was carried in a litter, in the guise of a sick man, by the slaves to the city. One of the slaves broke his leg and walked leaning upon the other with his hand. When they reached the gate where the father of Lucretius, who had been proscribed by Sulla, had been captured, he saw a cohort of soldiers coming out. Being unnerved by the coincidence, he concealed himself with one of the slaves in a tomb. When some tomb-robbers came there searching for plunder, the slave offered himself to these robbers to be stripped till Lucretius could escape to the city gate. There Lucretius waited for him and shared his clothing with him, and then went to his wife, by whom he was concealed between the planks of a double roof until his friends got his name erased from the proscription. After the restoration of peace he was raised to the consulship.

Sergius was concealed at the house of Antony himself until Antony persuaded the consul Plancus to procure a decree of amnesty for him. At a later period, when Octavius and Antony had fallen into disagreement, and when the Senate was voting Antony a public enemy, Sergius alone cast his vote openly in the negative. The following named persons were saved as I shall now relate. Pomponius arrayed himself in the garb of a prætor and disguised his slaves as his official attendants. He passed through the city as a prætor attended by lictors, his attendants pressing close to him lest he should be recognized. At the city gates he took possession of public carriages and traversed Italy in the character of a prætor sent by the triumvirs to conduct negotiations with Pompeius, all the people receiving him and sending him on as such, until he entered into a public ship and passed over to Pompeius.[*](Valerius Maximus (vii. 3. 9) relates this adventure, but gives to the false prætor the name of Sentius Saturninus Vetulio. Velleius (ii. 77) mentions the latter as restored to citizenship by the treaty made with Sextus Pompeius.)

Apuleius and Aruntius assumed the character of centurions, armed their slaves as soldiers, and passed through the gates pretending to be in pursuit of other persons. For the remainder of their course they took different roads. They released prisoners and collected fugitives until a sufficient force was obtained by each to display the standards, the equipment, and the appearance of an army. When they arrived at the sea-shore they took position on either side of a certain hill and contemplated each other with great apprehension. At daybreak the next morning, after reconnoitring each other from the hillside, each army took the other for an army sent against itself, and they actually came to blows and fought until they discovered their error, when they dropped their arms and broke into lamentations, blaming the hard fate that pursued them everywhere. Then they took ship, and one of them sailed to Brutus and the other to Pompeius. The latter was included in the reconciliation with Pompeius. The former took command of Bithynia for Brutus, and when Brutus fell he surrendered Bithynia to Antony and was restored to citizenship. When Ventidius was proscribed one of his freedmen put fetters on him as though intending to deliver him to the murderers. But at night he gave instructions to some slaves, whom he armed as soldiers, and then he led his master forth in the character of a centurion, and traversed the whole of Italy as far as Sicily, and often passed the night in company with other centurions who were in search of Ventidius.

Another proscript was concealed by a freedman in a tomb, but as he could not endure the horror of the place he was transferred to a miserable hired hovel. A soldier was lodged near him, and as he could not endure this fear he changed from a feeling of cowardice to the most wonderful audacity. He cut off his hair and opened a school in Rome itself, which he taught until the return of peace. Volusius was proscribed while holding the office of ædile. He had a friend who was a priest of Isis, whose robe he begged. He clothed himself with this linen garment reaching to his feet, put on the dog's head, and thus celebrating the mysteries of Isis he made the journey to Pompeius. The inhabitants of Cales[*](A town of Campania a short distance northwest of Capua -- the modern Calvi.) protected Sittius, one of their citizens who had made lavish expenditures from his own fortune for their benefit, and provided an armed guard for him. They silenced his slaves by threats and prevented the soldiers from approaching their walls until the troubles began to subside, when they sent envoys to the triumvirs on his behalf and obtained for Sittius that he might remain at home, but should be excluded from the rest of Italy. Sittius was the first or the only man who was ever an exile in his own country. Varro was a philosopher and a historian, a soldier and a distinguished general, and for these reasons perhaps was proscribed as hostile to the monarchy. His friends were eager to give him shelter and contended with each other for the honor of doing so. Calenus won the privilege and took him to his country house, where Antony was accustomed to stop when travelling. Yet no slave, either of Calenus or of Varro himself, revealed the fact that Varro was there.[*](This is the same Varro who is mentioned in Bk. ii. Sec. 9 supra as the writer of a book entitled the "Three Headed Monster.")