Civil Wars

Appianus of Alexandria

Appianus. The Roman history of Appian of Alexandria, Volume 2: The Civil Wars. White, Horace, translator. New York: The Macmillan Company. London: Macmillan and Co. Ltd. 1899.

The servants of Pothinus cut off Pompey's head and kept it for Cæsar, in expectation of a large reward, but he visited condign punishment on them for their nefarious deed. The remainder of the body was buried by somebody on the shore, and a small monument was erected over it, on which somebody else wrote this inscription: --

"What a pitiful tomb is here for one who had temples in abundance."[*](Plutarch gives a pathetic account of Pompey's funeral, which was performed by his freedman Philippus and one old Roman who had served as a soldier under him, and who was now living in exile and poverty. " Such," says another historian, " was the departure from life of a most excellent and illustrious man, after three consulships and as many triumphs, who had ruled the whole world and had reached a position above which it was not possible to rise, in the 58th year of his age and on the day before his birthday. So greatly had fortune been at strife with herself in his case that he who had been in want of earth to conquer was now in want of enough for a grave." (Velleius, ii. 53.) Dio Cassius (lxix. 11), describing the Emperor Hadrian's tour in the East A.D. 122, says that "while he was passing from Judea to Egypt he offered a funeral sacrifice for Pompey, on which occasion the following verse escaped him: 'What a pitiful tomb is here for one who had temples in abundance.' He also rebuilt the tomb that had fallen into ruin." This is not inconsistent with Appian's narrative.)

In the course of time the monument was wholly covered with sand, and the bronze images that had been erected to Pompey by his partisans at a later period near Mount Casius had been degraded and removed to the secret recess of the temple, but in my time they were sought for and found by the Roman emperor Hadrian, while making a journey thither, who cleared away the rubbish from the monument and made it again conspicuous, and placed Pompey's images in their proper places. Such was the end of Pompey, who had carried on the greatest wars and had made the greatest additions to the empire of the Romans, and had acquired by that means the title of Great. He had never been defeated before,[*](This is an error. Pompey was defeated by Sertorius in Spain, and the fact is mentioned in so many words by Appian himself in the preceding book Sec. 110: o( de\ *sertw/rios e)ni/ka *pomph/i+on.) but had remained unvanquished and most fortunate from his youth till now. From his twenty-third to his fifty-eighth year he had not ceased to exercise royal power, but on account of his jealousy of Cæsar he had seemed to rule in the interest of the people.

Lucius Scipio, Pompey's father-in-law, and the other notables who had escaped from the battle of Pharsalus, more prudent than Pompey, proceeded to Corcyra and joined Cato, who had been left there with another army and 300 triremes. The leaders apportioned the fleet among themselves, and Cassius sailed to Pharnaces in Pontus to induce him to take up arms against Cæsar. Scipio and Cato embarked for Africa, relying on Varus and his army and his ally, Juba, king of Numidia. The elder son of Pompey, together with Labienus and Scapula, each with his own part of the army, hastened to Spain and, having detached it from Cæsar, collected a new army of Spaniards, Celtiberians, and slaves, and made formidable preparations for war. So great were the forces still remaining which Pompey had prepared, and which Pompey himself over-looked and ran away from in his insanity. Cato had been chosen commander of the forces in Africa, but he declined the appointment since there were consulars present who outranked him, he having held only the prætorship in Rome. So Lucius Scipio was made the commander and he collected and drilled a large army there. Thus two armies of considerable magnitude were brought together against Cæsar, one in Africa and the other in Spain.

Cæsar remained two days at Pharsalus after the victory, offering sacrifice and giving his army a respite from fighting. Then he set free his Thessalian allies and granted pardon to the suppliant Athenians, and said to them, " How often will the glory of your ancestors save you from self-destruction?" On the third day he marched eastward, having learned that Pompey had fled thither, and for want of triremes he essayed to cross the Hellespont in skiffs. Here Cassius came upon him in mid-stream, with a part of his fleet, as he was hastening to Pharnaces. Although he might have mastered these small boats with his numerous triremes he was panic-stricken by Cæsar's astounding success, which was then heralded with consternation everywhere, and he thought that Cæsar had sailed purposely against him. So he extended his hands in entreaty from his trireme toward the skiff, begged pardon, and surrendered his fleet. So great was the power of Cæsar's prestige. I can see no other reason myself, nor can I think of any other instance where fortune was more propitious in a trying emergency than when Cassius, a most valiant man, with seventy triremes, fell in with Cæsar when he was unprepared, but did not venture to come to blows with him. And yet he who thus disgracefully surrendered to Cæsar, through fear alone, when the latter was crossing the straits, afterward murdered him in Rome when he was at the height of his power; by which fact it is evident that the panic which then seized Cassius was due to the fortune by which Cæsar was uplifted.[*](This is a dubious tale. Cæsar tells us (iii. 101) that Cassius was in Sicily with a fleet when the news of Pharsalus arrived; that when the first news of the battle came the Pompeians considered it a fiction invented by Cæsar's friends, but that when they were convinced that it was true, Cassius departed with his fleet. Then Cæsar describes his own movements, saying that he considered it necessary to drop everything else and pursue Pompey, and that he pushed on every day as far as his cavalry could go, having ordered one legion to follow by shorter marches. He must have passed the Hellespont before Cassius sailed from Sicily. Again, Cicero in his second Philippic (11), while defending himself against Antony's charge that he had advised the assassination of Cæsar, says that he is not entitled to share this glory with Brutus and Cassius. Neither of them needed his advice. " Cassius," he adds, "would have done the deed himself in Cilicia, at the mouth of the river Cydnus, without the help of his illustrious friends, if Cæsar had landed on the shore where he (Cassius) had halted, instead of the opposite one." In other words they passed each other at the mouth of the Cydnus, as Cæsar was proceeding to Egypt. Suetonius (Jul. 63) says that it was Lucius Cassius whom Cæsar met in the Hellespont.)

Being thus unexpectedly saved, Cæsar passed the Hellespont and granted pardon to the Ionians, the Æolians, and the other peoples who inhabit the great peninsula called by the common name of Lower Asia, and who sent ambassadors to him to ask it. Learning that Pompey had gone to Egypt he sailed for Rhodes. He did not wait there for his army, which was coming forward by detachments, but embarked with those whom he had on board the triremes of Cassius and the Rhodians. Letting nobody know whither he intended to go he set sail toward evening, telling the other pilots to steer by the torch of his own ship by night and by his signal in the daytime. After they had proceeded a long way from the land he ordered his pilot to steer for Alexandria. After a three days' sail he arrived there. He was received by the king's guardians, the king himself being still at Mount Casius. At first, on account of the smallness of his forces, he pretended to take his ease, receiving visitors in a friendly way, traversing the city, admiring its beauty, and listening to the lectures of the philosophers while he stood among the crowd. Thus he gained the good-will and esteem of the Alexandrians as one who had no designs against them.

When his soldiers arrived by sea he punished Pothinus and Achillas with death for their crime against Pompey.[*](Cæsar says that he put Pothinus to death for corresponding with the enemy while he was in Cæsar's custody, during the Alexandrian war. (iii. 112.) Hirtius, who wrote the Alexandrian War, says (i.4) that Achillas was put to death by Arsinoë, the younger sister of Cleopatra, who attempted to bring about a counter revolution and to secure the throne for herself. Plutarch contradicts himself in this matter. In his Life of Pompey (80) he says that Cæsar put both Pothinus and Achillas to death and implies that he did so to punish them for the murder of Pompey. In his Life of Cœsar (49) he says distinctly that Pothinus was put to death on account of a palace conspiracy against Cæsar in which both himself and Achillas were concerned, but that Achillas escaped.) (Theodotus escaped and was afterward crucified by Cassius, who found him wandering in Asia.[*](Plutarch, at the conclusion of his Life of Pompey, says that Theodotus was put to death with torture by Brutus, who found him leading a vagabond life in Asia.)) The Alexandrians thereupon rose in tumult, and the king's army marched against Cæsar and various battles took place around the palace and on the neighboring shores. In one of these Cæsar escaped by leaping into the sea and swimming a long distance in deep water. The Alexandrians captured his cloak and hung it up as a trophy. He fought the last battle against the king on the banks of the Nile, in [*](Y.R. 707) which he won a decisive victory. He consumed nine [*](B.C. 47) months in this strife, at the end of which he established Cleopatra on the throne of Egypt in place of her brother. He ascended the Nile with 400 ships, exploring the country in company with Cleopatra and enjoying himself with her in other ways. The details of these events are related more particularly in my Egyptian history. Cæsar could not bear to look at the head of Pompey when it was brought to him, but ordered that it be buried, and set apart for it a small plot of ground near the city which was dedicated to Nemesis, but in my time, while the Roman emperor Trajan was exterminating the Jewish race in Egypt, it was devastated by them in the exigencies of the war.