Epitome

Apollodorus

Apollodorus. The Library. Frazer, James George, Sir, editor. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921

And having lit a fire and sacrificed some of the kids, they feasted. But the Cyclops came, and when he had driven in his flocks, he put a huge stone to the door, and perceiving the men he ate some of them.

But Ulysses gave him of Maro's wine to drink, and when he had drunk, he asked for another draught, and when he had drunk the second, he inquired his name; and when Ulysses said that he was called Nobody, he threatened to devour Nobody last and the others first, and that was the token of friendship which he promised to give him in return. And being overcome by wine, he fell asleep.

But Ulysses found a club lying there, and with the help of four comrades he sharpened it, and, having heated it in the fire, he blinded him. And when Polyphemus cried to the Cyclopes round about for help, they came and asked who was hurting him, and when he said, “ Nobody,” they thought he meant that he was being hurt by nobody, and so they retired.

And when the flocks sought their usual pasture, he opened the cave, and standing at the doorway spread out his hands and felt the sheep. But Ulysses tied three rams together,---and himself getting under the bigger, and hiding under its belly, he passed out with the sheep. And having released his comrades from the sheep, he drove the animals to the ships, and sailing away shouted to the Cyclops that he was Ulysses and that he had escaped

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out of his hands.

Now the Cyclops had been forewarned by a soothsayer that he should be blinded by Ulysses; and when he learned the name, he tore away rocks and hurled them into the sea, and hardly did the ship evade the rocks. From that time Poseidon was wroth with Ulysses.

Having put to sea with all his ships, he came to the island of Aeolia, of which the king was Aeolus.[*](As to the adventures of Ulysses with Aeolus, the Keeper of the Winds, see Hom. Od. 10.1-76; Hyginus, Fab. 125; Ov. Met. 14.223-232.) He was appointed by Zeus keeper of the winds, both to calm them and to send them forth. Having entertained Ulysses, he gave him an oxhide bag in which he had bound fast the winds, after showing what winds to use on the voyage and binding fast the bag in the vessel. And by using suitable winds Ulysses had a prosperous voyage; and when he was near Ithaca and already saw the smoke rising from the town,[*](Homer says (Hom. Od. 10.30) they were so near land that they could already see the men tending the fires (πυρπολέοντας); but whether the fires were signals to guide the ship to port, or watchfires of shepherds tending their flocks on the hills, does not appear.) he fell asleep.

But his comrades, thinking he carried gold in the bag, loosed it and let the winds go free, and being swept away by the blasts they were driven back again. And having come to Aeolus, Ulysses begged that he might be granted a fair wind; but Aeolus drove him from the island, saying that he could not save him when the gods opposed.

So sailing on he came to the land of the Laestrygones,[*](As to the adventures of Ulysses and his comrades among the Laestrygones, see Hom. Od. 10.80-132; Hyginus, Fab. 125; Ov. Met. 14.233-244.) and---his own ship he moored last. Now the Laestrygones were cannibals, and their king was Antiphates. Wishing, therefore, to learn about the

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inhabitants, Ulysses sent some men to inquire. But the king's daughter met them and led them to her father.

And he snatched up one of them and devoured him; but the rest fled, and he pursued them, shouting and calling together the rest of the Laestrygones. They came to the sea, and by throwing stones they broke the vessels and ate the men. Ulysses cut the cable of his ship and put to sea; but the rest of the ships perished with their crews.

With one ship he put in to the Aeaean isle. It was inhabited by Circe, a daughter of the Sun and of Perse, and a sister of Aeetes; skilled in all enchantments was she.[*](As to the adventures of Ulysses and his comrades with the enchantress Circe, see Hom. Od. 10.133-574; Hyginus, Fab. 125; Ov. Met. 14.246-440. The word (φάρμακα) here translated “enchantments” means primarily drugs; but in the early stages of medicine drugs were supposed to be endowed with magical potency, partly in virtue of the spells, that is, the form of words, with which the medical practitioner administered them to the patient. Hence druggist and enchanter were nearly synonymous terms. As Circe used her knowledge of drugs purely for magical purposes, without any regard to the medical side of the profession, it seems better to translate her φάρμακα by “enchantments” or “charms” rather than “drugs,” and to call her an enchantress instead of a druggist.) Having divided his comrades, Ulysses himself abode by the ship, in accordance with the lot, but Eurylochus with two and twenty comrades repaired to Circe.

At her call they all entered except Eurylochus; and to each she gave a tankard she had filled with cheese and honey and barley meal and wine, and mixed with an enchantment. And when they had drunk, she touched them with a wand and changed their shapes, and some she made wolves, and some swine, and some asses, and some lions.[*](In Hom. Od. 10.237ff.) the companions of Ulysses are turned into swine only; nothing is said about a transformation of them into wolves, lions, and asses, though round about the house of the enchantress they saw wolves and lions, which stood on their hind legs, wagged their tails, and fawned upon them, because they were men enchanted (Hom. Od. 10.210-219).)

But Eurylochus saw these things and

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reported them to Ulysses. And Ulysses went to Circe with moly,[*](As to moly, see Hom. Od. 10.302-306. Homer says that it was a plant dug up from the earth, with a black root and a white flower. According to Theophrastus, Hist. Plant. ix.15.7, moly resembled Allium nigrum, which was found in the valley of Pheneus and on Mount Cyllene in northern Arcadia; he says it had a round root, like an onion, and a leaf like a squill, and that it was used as an antidote to spells and enchantments. But probably the moly of Homer grew on no earthly hill or valley, but only in “fairyland forlorn.”) which he had received from Hermes, and throwing the moly among her enchantments, he drank and alone was not enchanted. Then drawing his sword, he would have killed her, but she appeased his wrath and restored his comrades. And when he had taken an oath of her that he should suffer no harm, Ulysses shared her bed, and a son, Telegonus, was born to him.[*](Telegonus is unknown to Homer, who mentions no offspring of Ulysses by the enchantress Circe. He is named as a son of Ulysses and Circe by Hesiod in a line which is suspected, however, of being spurious (Hes. Th. 1014). He was recognized by Hagias in his epic, The Returns, and by another Cyclic poet Eugammon of Cyrene; indeed Eugammon composed an epic called the Telegony on the adventures of Telegonus, but according to him Telegonus was a son of Ulysses by Calypso, not by Circe. See Epicorum Graecorum Fragmenta, ed. G. Kinkel, pp. 56, 57ff.; Eustathius on Hom. Od. xvi.118, p. 1796. According to Hyginus, Fab. 125, Ulysses had two sons, Nausithous and Telegonus, by Circe. As to Telegonus, see also below, Apollod. E.7.36ff. )