Bis accusatus sive tribunalia

Lucian of Samosata

The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 3. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.

A curse on all those philosophers who will have it that none but the Gods are happy! If they could but know what we have to put up with on men’s account, they would not envy us our nectar and our ambrosia. They take Homer’s word for it all,—the word of a blind quack; ’tis he who pronounces us blessed, and expatiates on heavenly glories, he who could not see in front of his own nose. Look at the Sun, now. He yokes

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that chariot, and is riding through the heavens from morn till night, clothed in his garment of fire, and dispensing his rays abroad; not so much breathing-space as goes to the scratching of an ear; once let his horses catch him napping, and they have the bit between their teeth and are off ’cross country, with the result that the Earth is scorched to a cinder. The Moon is no better off: she is kept up into the small hours to light the reveller and the diner-out upon their homeward path. And then Apollo,—he has his work cut out for him: with such a press of oracular business, it is much if he has any ears left to hear with: he is wanted at Delphi; the next minute, he must be off to Colophon; then away to Xanthus; then back at a trot to Clarus; then it is Delos, then Branchidae;—in short, he is at the beck of every priestess who has taker her draught of holy water, munched her laurel-leaf, and made the tripod rock; it is now or never; if he is not there that minute to reel off the required oracle, his credit is gone. The traps they set for him too! He must have a dog’s nose for lamb and tortoise in the pot, or his Lydian customer [*](See Croesus in Notes.) departs, laughing him to scorn. As for Asclepius, he has no peace for his patients: his eyes are acquainted with horror, and his hands with loathsomeness; another’s sickness is his pain. To say nothing of the work that the Winds have to get through, what with sowing and winnowing and getting the ships along; or of Sleep, always on the wing, with Dream at his side all night giving a helping hand. Men have to thank us for all this: every one of us contributes his share to their well-being.

And the others have an easy time of it, compared to me, to me the King and Father of all. The annoyances I have to put up with! the worry of thinking of all these things at once! I must keep an eye on all the rest, to begin with, or they would be making some silly mistake; and as for the work I have to do with my own hands, there is

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no end to it; such complications! it is all I can do to get through with it. It is not as if I had only the main issues to attend to, the rain and hail and wind and lightning, and as soon as I had arranged them could sit down, feeling that my own particular work was over: no, besides all that, I must be looking every way at once, Argus-eyed for theft and perjury, as for sacrifice; the moment a libation has been poured, it is for me to locate the savoury smoke that rises; for me it is to hear the cry of the sick man and of the sailor; at one and the same moment, a hecatomb demands my presence at Olympia, a battle in the plain of Babylon; hail is due in Thrace, dinner in Ethiopia; ’tis too much! And do what I may, it is hard to give satisfaction. Many is the time that all besides, both Gods and men of plumèd helm, have slept the long night through, while unto Zeus sweet slumber has not come nigh. If I nod for a moment, behold, Epicurus is justified, and our indifference to the affairs of Earth made manifest; and if once men lend an ear to that doctrine, the consequences will be serious: our temples will go ungarlanded; the streets will be redolent no longer of roast meat, the bowl no longer yield us libation; our altars will be cold, sacrifice and oblation will be at an end, and utter starvation must ensue. Hence like a pilot I stand up at the helm all alone, tiller in hand, while every soul on board is asleep, and probably drunk; no rest, no food for me, while I ponder in my mind and breast on the common safety; and my reward? to be called the Lord of all!

I should like to ask those philosophers who assign us the monopoly of blessedness, when they suppose we find time for nectar and ambrosia among our ceaseless occupations. Look at the mildewed, cobwebbed stack of petitions mouldering on their files in our chancery, for want of time to attend to them: look only at the cases pending between men and the various Arts and Sciences; venerable relics, some of them! Angry protests against the

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delays of the law reach me from all quarters; men cannot understand that it is from no neglect of ours that these judgements have been postponed; it is simply pressure of business— pressure of blessedness, if they will have it so.

Hermes I myself, father, have heard a great deal of dissatisfaction expressed on Earth, only I did not like to mention it to you. However, as you have introduced the subject yourself, I may say that the discontent is general: men do not venture to express their resentment openly, but there are mutterings in corners about the delay. It is high time they were all put out of their suspense, for better or for worse.

Zeus And what would you have me do, my boy? hold a session at once? or shall we say next year?

Hermes Oh, at once, by all means.

Zeus To work, then: fly down, and make proclamation in the following terms: All litigant parties to assemble this day on Areopagus: Justice to assign them their juries from the whole body of the Athenians, the number of the jury to be in proportion to the amount of damages claimed; any party doubting the justice of his sentence to have the right of appeal to me. And you, my daughter, take your seat by the side of the Dread Goddesses?, cast lots for the order of the trials, and superintend the formation of juries.

Justice You would have me return to Earth, once more to be driven thence in ignominious flight by the intolerable taunts of Injustice?

Zeus Hope for better things. The philosophers have quite convinced every one by this time of your superiority. The son of Sophroniscus was particularly strong on your merits: he laid it down that Justice was the highest Good.

Justice Yes; and very serviceable his dissertations on Justice were to him, were they not, when he was handed over to the 1 See Erinnyes in Notes.

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Eleven, and thrown into prison, and drank the hemlock? Poor man, he had not even time to sacrifice the cock he owed to Asclepius. His accusers were too much for him altogether, and their philosophy had Injustice for its object:

Zeus But in those days philosophy was not generally known, and had but few exponents; it is not surprising that the scale turned in favour of Anytus and Meletus, But now it is different: look at the number of cloaks and sticks and wallets that are about; everywhere philosophers, long-bearded, book in hand, maintain your cause; the public walks are filled with their contending hosts, and every man of them calls Virtue his nurse. Numbers have abandoned their former professions to pounce upon wallet and cloak; these ready-made philosophers, carpenters once or cobblers, now duly tanned to the true Ethiopian hue, are singing your praises high and low. ‘He that falls on shipboard strikes wood,’ says the proverb; and the eye, wheresoever it fall, will light on philosophers.

Justice Yes, father, but they frighten me: they quarrel so among themselves; and when they talk about me, they only expose their own little minds. And, from what I hear, most of those who make so free with my name show no inclination at all to put my principles into practice. I may count upon finding their doors closed to me: Injustice has been beforehand with me.

Zeus Come, child, they are not all so bad, and if you can find a few honest men it will be something. Now, off with you both, and see if you can’t get a few cases settled up to-day.

Hermes Well, Justice; yonder is our road: straight in the line for Sunium, to the foot of Hymettus, taking Parnes on our right; you see those two hills? You have quite forgotten the way, I suppose, in all this time? Now, now: weeping? why so vexed? There is nothing to fear. Things are quite different in these days: the Scirons and Pityocampteses and Busirises and

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Phalarises who used to frighten you so are all dead: Wisdom, the Academy, the Porch, now hold sway everywhere. ‘They are all your admirers; their talk is all of you; they yearn to see you descend to them once more.

Justice Tell me, Hermes,—you if any one must know the truth; you are generally busy either in the Gymnasium or else in the Market, making proclamation to the Assembly,—what are the Athenians like now? shall I be able to live with them?

Hermes We are brother and sister, it is only right that I should tell you the truth. Well then, Philosophy bas made a considerable change for the better in most of them; at the worst, their respect for the cloth is some check on their misdeeds, At the same time—not to conceal anything—you will find villains amongst them; and you will find some who are neither quite philosophers nor quite knaves. The fact is, Philosophy’s dyeing process is still going on, Some have absorbed the full quantity of dye; these are perfect specimens of her art, and show no admixture of other colours; with them you will find a ready reception. But others, owing to their original impurities, are not yet completely saturated; they are better than the generality of mankind, but they are not all they should be; they are piebald or spotted or dappled. Others again there are who have contented themselves with merely rubbing a fingertip in the soot on the outside of the cauldron, and smearing themselves with that; after which they consider the dyeing Process complete.

But you, of course, will only live with the best. Meanwhile, here we are, close to Attica; we must now leave Sunium on our right, and diverge towards the Acropolis, Good: terra firma. You had better sit down somewhere here on the Areopagus, in the direction of the Pnyx, and wait whilst I make Zeus’s proclamation. I shall go up into the Acropolis; that will be the easiest way of making every one hear the summons,

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Justice Before you go, Hermes, tell me who this is coming along; a man with horns and a pipe and shaggy legs.

Hermes Why, you must know Pan, most festive of all Dionysus’s followers? He used to live on Mount Parthenius: but at the time of the Persian expedition under Datis, when the barbarians landed at Marathon, he volunteered in the Athenian service; and ever since then he has had the cave yonder at the foot of the Acropolis, a little past the Pelasgicum, and pays his taxes like any other naturalized foreigner. Seeing us so near at hand, I suppose he is coming up to make his compliments.

Pan Hail, Justice and Hermes!

Justice Hail, Pan; chief of Satyrs in dance and song, and most gallant of Athens’ soldiers!

Pan But what brings you here, Hermes?

Hermes Justice will explain; I must be off to the Acropolis on my errand.

Justice Zeus has sent me down, Pan, to preside in the law-court. —And how do you like Athens?

Pan Well, the fact is, I am a good deal disappointed: they do not treat me with the consideration to which I am erititled, after repelling that tremendous barbarian invasion. All they do is to come up to my cave two or three times a year with a particularly high-scented goat, and sacrifice him: I am permitted to look on whilst they enjoy the feast, and am complimented with a perfunctory dance. However, there is some joking and merrymaking on the occasion, and that I find rather fun.

Justice And, Pan,—have they become more virtuous under the hands of the philosophers?

Pan Philosophers? Oh! people with beards just like mine; sepulchral beings, who are always getting together and jabbering?

Justice Those are they.

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Pan I can’t understand a word they say; their philosophy is too much forme. I am mountain-bred; smart city-language is not in my line; sophists and philosophers are not known in Arcadia. I ama good hand at flute or pipe; I can mind goats, I can dance, I can fight at a pinch, and that is all. But I hear them all day long, bawling out a string of hard words about virtue, and nature, and ideas, and things incorporeal. They are good enough friends when the argument begins, but their voices mount higher and higher as they go on, and end in a scream; they get more and more excited, and all try to speak at once; they grow red in the face, their necks swell, and their veins stand out, for all the world like a flute-player on a high note. The argument is turned upside down, they forget what they are trying to prove, and finally go off abusing one another and brushing the sweat from their brows; victory rests with him who can show the boldest front and the loudest voice, and hold his ground the longest. The people, especially those who have nothing better to do, adore them, and stand spellbound under their confident bawlings. For all that I could see, they were no better than humbugs, and I was none too pleased at their copying my beard. If there were any use in their noise, if the talking did any good to the public, I should not have a word to say against them: but, to tell you the plain unvarnished truth, I have more than once looked out from my peep-hole yonder and seen them—

Justice Hush, Pan: was not that Hermes making the proclamation?

Pan I thought so.

Hermes Be it known to all men that we purpose on this seventh day of March to hold a court of justice, and Fortune defend the right / All litigant parties to assemble on Areopagus, where Fustice will assign the juries and preside over the trials in person. The juries to be taken from the whole Athenian people; the pay to be sixpence

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for each case s the number of jurors to vary with the nature of the accusation. Any parties who had commenced legal proceedings and have died in the interim to be sent up by Aeacus. Any party doubting the justice of bis sentence may appeal; the appeal to be heard by Zeus.

Pan Talk about noise! how they shout! And what a hurry they are in to get here! See how one hales another up the hill! Here comes Hermes himself. Well, I leave you to your juries and your evidence; you are accustomed to it. I will return to my cave, and there play over one of those amorous ditties with which I love to upbraid Echo. As to rhetoric and law-pleadings, I hear enough of those every day in this very court of Areopagus.

Hermes We had better summon the parties, Justice.

Justice True. Only look at the crowd, bustling and buzzing about the hilltop like a swarm of wasps!

First Athenian I've got you, curse you.

Second Athenian Pooh! a trumped-up charge.

Third Athenian At last! you shall get your deserts this time.

Fourth Athenian Your villany shall be unmasked.

Fifth Athenian My jury first, Hermes.

Sixth Athenian Come along: into court with you, rascal.

Seventh Athenian You needn’t throttle me.

Justice Do you know what I think we had better do, Hermes? Put off all the other cases for to-morrow, and only take to-day the charges brought by Arts, Professions, and Philosophies. Pick me out all of that kind.

Hermes Drink v. the Academy, re Polemon, kidnapped.

Justice Seven jurors.

Hermes Porch v. Pleasure. Defendant is charged with seducing Dionysius, plaintiffs admirer.

Justice Five will do for that.

Hermes Luxury v. Virtue, re Aristippus.

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Justice Five again.

Hermes Bank v. Diogenes, alleged to have run away from plaintiffs service.

Justice Three only.

Hermes Painting v. Pyrrho. Desertion from the ranks.

Justice That will want nine.

Hermes What about these two charges just brought against a thetorician?

Justice No, those can stand over; we must work off the arrears first.

Hermes Well, these cases are of just the same kind. They are not old ones, it is true, but they are very like those you have taken, and might fairly be heard with them.

Justice That looks rather like favouritism, Hermes, However, as you like; only these must be the last; we have got quite enough. What are they?

Hermes Rhetoric v. a Syrian[*]( i.e, Lucian. See Introduction, § 1, Life.), for neglect; Dialogue v, the same, for assault.

Justice And who is this Syrian? There is no name given.

Hermes That is all: the Syrian rhetorician; he can have a jury without having a name.

Justice So! here on Areopagus I am to give juries to outsiders, who ought to be tried on the other side of the Euphrates? Well, give him eleven, and they can hear both cases.

Hermes That’s right; it will save a lot of expense.

Justice First case: the Academy versus Drink. Let the jury take their seats. Mark the time, Hermes, Drink, open the case.... Not a word? can you do nothing but nod?— Hermes, go and see what is the matter with her.

Hermes She says she cannot plead, she would only be laughed at; wine has tied her tongues As you see, she can hardly stand.

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Justice Well, there are plenty of able counsel present, ready to shout themselves hoarse for sixpence; let her employ one of them.

Hermes No one will have anything to do with such a client in open court. But she makes a very reasonable proposal.

Justice Yes?

Hermes The Academy is always ready to take both sides; she makes a point of contradicting herself plausibly. ‘Let her speak first on my behalf,’ says Drink, ‘and then on her own.’

Justice A novel form of procedure. However, goon, Academy; speak on both sides, if you find it so easy.

Academy First, gentlemen of the jury, let me state the case for Drink, as her time is now being taken.

My unfortunate client, gentlemen, has been cruelly wronged: I have torn from her the one slave on whose loyalty and affection she could rely, the only one who saw nothing censurable in her conduct. I allude to Polemon, whose days, from morning to night, were spent in revel; who in broad daylight sought the publicity of the Market in the company of music-girls and singers; ever drunk, ever headachy, ever garlanded. In support of my statements, I appeal to every man in Athens to say whether he had ever seen Polemon sober. But in an evil hour for him, his revels, which had brought him to so many other doors, brought him at length to my own. I laid hands on him, tore him away by brute force from the plaintiff, and made him my own; giving him water to drink, teaching him sobriety, and stripping him of his garlands. He, who should have been sitting over his wine, now became acquainted with the perverse, the harassing, the pernicious quibbles of philosophy. Alas! the ruddy glow has departed from his cheek; he is pale and wasted; his songs are all forgotten; there are times when he will sit far on into the night, tasting neither meat nor drink, while he reels out the meaningless platitudes with which I have so abundantly

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supplied him. I have even incited him to attack the character of my client, and to utter a thousand base insinuations against her good fame.

The case of Drink is now complete. I proceed to state my own. Let my time be taken.

Justice What will the defendant have to say to that, I wonder? Give her the same time allowance.

Academy Nothing, gentlemen of the jury, could sound more plausible than the arguments advanced by my learned friend on her client’s behalf. And yet, if you will give me your favourable attention, I shall convince you that the plaintiff has suffered no wrong at my hands. This Polemon, whom plaintiff claims as her servant, so far from having any natural connexion with her, is one whose excellent parts entitle him to claim kinship and affinity with myself. He was still a boy, his powers were yet unformed, when plaintiff, aided and abetted by Pleasure— ever her partner in crime—seized upon him, and delivered him over into the clutches of debauchery and dissipation, under whose corrupt influence the unfortunate young man utterly lost all sense of shame. Those very facts that plaintiff supposed to be so many arguments in her favour will be found, on the contrary, to make for my own case. From early morning (as my learned friend has just observed) did the misguided Polemon, with aching head and garlanded, stagger through the open market to the noise of flutes, never sober, brawling with all he met; a reproach to his ancestors and his city, a laughingstock to foreigners. One day he reached my door, He found it open: I was discoursing to a company of my disciples, as is my wont, upon virtue and temperance. He stood there, with the flute-girl at his side and the garlands on his head, and sought at first to drown our conversation with his noisy outcry. But we paid no heed to him, and little by little our words produced a sobering effect, for Drink had not entire possession of him:

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he bade the flute-girl cease, tore off his garlands, and looked with shame at his luxurious dress, Like one waking from deep sleep, he saw himself as he was, and repented of his past life; the flush of drunkenness faded and vanished from his cheek, and was succeeded by a blush of shame; at last, not (as plaintiff would have you believe) in response to any invitation of mine, nor under any compulsion, but of his own free will, and in the conviction of my superiority, he renounced his former mistress there and then, and entered my service. Bring him into court. You shall see for yourselves, gentlemen, what he has become under my treatment. Behold that Polemon whom I found drunk, unable to speak or stand upright, an object of ridicule: I turned him from his evil ways; I taught him sobriety; and I present him to you, no longer a slave, but a decent and orderly citizen, a credit to his nation. In conclusion let me say that the change I have wrought in him has won me the gratitude not only of Polemon himself but of all his friends. Which of us has been the more profitable companion for him, it is now for the jury to decide.

Hermes Come, gentlemen, get up and give your votes. There is no time to be lost; we have other cases coming on.

Justice Academy wins, by six votes to one.

Hermes 1 am not surprised to find that Drink has one adherent. Jurors in the case of Porch v. Pleasure re Dionysius take their seats! The lady of the frescoes[*](See Poecile in Notes.) may begin; her time is noted.

Porch I am not ignorant, gentlemen, of the attractions of my adversary. I see how your eyes turn in her direction; she has your smiles, I your contempt, because my hair is closecropped, and my expression stern and masculine. Yet if you will give me a fair hearing, I fear her not; for justice is on my side. Nay, it is with these same meretricious attractions of hers

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that my accusation is concerned: it was by her specious appearance that she beguiled the virtuous Dionysius, my lover, and drew him to herself. The present case is in fact closely allied with that of Drink and the Academy, with which your colleagues have just dealt. The question now before you is this: are men to live the lives of swine, wallowing in voluptuousness, with never a high or noble thought: or are they to set virtue above enjoyment, and follow the dictates of freedom and philosophy, fearing not to grapple with pain, nor seeking the degrading service of pleasure, as though happiness were to be found in a pot of honey or a cake of figs? These are the baits my adversary throws out for fools, and toil the bugbear with which she frightens them: her artifices seldom fail; and among her victims is this unfortunate whom she has constrained to rebel against my authority. She had to wait till she found him on a sick-bed; never while he was himself would he have listened to her proposals. Yet what right have I to complain? She spares not even the Gods; she impugns the wisdom of Providence; she is guilty of blasphemy; you have a double penalty to impose, if you would be wise. I hear that she has not even been at the pains of preparing a defence: Epicurus is to speak for her! She does not stand upon ceremony with you, gentlemen.—Ask her what Heracles would have been, what your own Theseus would have been, if they had listened to the voice of pleasure, and shrunk back from toil: their toils were the only check upon wickedness, which else must have overrun the whole Earth. And now I have done; I am no lover of long speeches. Yet if my adversary would consent to answer a few questions, her worthlessness would soon appear. Let me remind you, gentlemen, of your oath: give your votes in accordance with that oath, and believe not Epicurus, when he tells you that the Gods take no thought for the things of Earth,
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Hermes Stand down, madam. Epicurus will now speak on behalf of pleasure.