Cyropaedia

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 5-6; Miller, Walter, 1864-1949, editor, translator

And when the hour for dinner came, Cyaxares summoned Cyrus and asked him, as he had not seen him for a long time, to dine with him. But Cyrus answered: Please, Cyaxares, do not ask me. Do you not see that all these who are here are here at our instance? I should not be doing right, then, if I should let them get the impression that I was neglecting them and pursuing my own pleasure. For when soldiers think they are being neglected, the good ones become much more despondent and the bad much more presuming.

But do you now go to dinner, especially as you have come a long way; and if any come to pay their respects to you, do you greet them kindly and entertain them well, so that they may feel confidence toward you also. For my part, I must go and attend to those matters of which I have been speaking to you.

And tomorrow morning my staff-officers will come with me to your headquarters, in order that we may all consult with you about what we should do next. Do you then and there lay before us the question whether it seems best to continue the campaign or whether it is now time to disband the armies.

After this Cyaxares attended to his dinner,[*](Cyrus organizes for the continuance of the war) while Cyrus collected those of his friends who were most able to think and to co-operate with him when occasion demanded, and addressed them as follows: My friends, with the help of the gods we have, you see, all that we prayed for at the first. For wherever we go, we are masters of the country. What is more, we see the enemy reduced, and ourselves increased in both numbers and strength.

Now, if the allies we have gained would only stay on with us, we should be able to accomplish much more both by force, when occasion calls for it, and by persuasion, when that is needed; and it is not my business a whit more than it is yours to see to it that as many of the allies as possible agree to stay;

but just as, when we are called upon to fight, the one who conquers the greatest number has the glory of being considered the most valorous, so also when we are called upon to use persuasion, he that converts the greatest number to our opinion would justly be accounted at once the most eloquent and the most efficient.

Do not, however, aim at displaying to us the arguments that you will address to each one of them, but set to work with the feeling that those who are persuaded by any one of you will show what they are by what they do.

Do you, therefore, see to this. And I, for my part, will try to see to it, as far as I can, that the soldiers are supplied with all that they need, while they are deliberating about going on with the campaign.

After spending that day in the manner described, they dined and went to rest. Early on the following morning all the allies came to Cyaxares’s headquarters. So while Cyaxares was attiring himself (for he heard that there was a large concourse of people at his doors), various friends were presenting the allies to Cyrus. One[*](The allies beg Cyrus to stay) group brought the Cadusians, who begged him to stay; another, the Hyrcanians; some one brought forward the Sacians, and some one else, Gobryas; Hystaspas presented Gadatas, the eunuch, and he also begged Cyrus to remain.

Then Cyrus, though he realized that Gadatas had for some time been frightened almost to death for fear the army should be disbanded, laughing said: It is clear, Gadatas, that Hystaspas here has been instigating you to the ideas that you have been expressing.

And Gadatas lifting up his hands toward heaven declared on his oath that he had not been influenced by Hystaspas to entertain those feelings. But I know, said he, that if you and your men go away, it is all over with me. For this reason, I introduced the subject with him of my own accord, asking him if he knew what it was your intention to do with reference to disbanding the army.

I was wrong, then, as it seems, said Cyrus, in accusing our friend Hystaspas. Aye, by Zeus, Cyrus, you were indeed, said Hystaspas. For I was only remarking to our friend Gadatas that it was not possible for you to go on with the campaign; for I told him that your father was sending for you.

What do you mean? said Cyrus. Did you dare to let that get out, whether I would or no? Yes, by Zeus, he answered; for I observe that you are exceedingly anxious to go around in Persia the cynosure of all eyes, and to parade before your father the way you have managed everything here. And do not you wish to go home yourself? asked Cyrus.No, by Zeus, said Hystaspas; and I am not going either; but I shall stay here and be general, until I have made our friend Gadatas master of the Assyrian.

Thus half-seriously did they jest with one another. Meantime, Cyaxares came out in gorgeous attire[*](The conference on the continuance of the war) and seated himself on a Median throne. And when all whose presence was required had assembled and silence prevailed, Cyaxares addressed them as follows: Friends and allies, since I happen to be here and am older than Cyrus, it is perhaps proper for me to open the conference. To begin with, this seems to me to be an opportune time for us to discuss the question whether it is desirable to continue our campaign longer or at once to disband the armies. Any one, therefore, may express his opinion in regard to this question.

Thereupon the Hyrcanian was the first to speak: Friends and comrades, I, for my part, cannot see what is the use of words, when the facts themselves point out the best course to follow. For we all know that when we are together, we do the enemy more harm than they do us; whereas as long as we were apart, they treated us as was most agreeable to them and most disagreeable to us.

After him the Cadusian spoke: Why said he, should we talk about going back home and being separated from one another, since not even in the field, so it seems, is it well for us to get separated? At any rate, we not long ago went off on an expedition apart from your main body and paid for it, as you also know.

After him Artabazus, the one who once claimed[*](I. iv. 27-28) to be a kinsman of Cyrus, made the following speech: In one point, Cyaxares, I beg to differ from the previous speakers: they say that we must stay here and carry on the war; but I say that it was when I was at home that I was carrying on wars.

And I say truly; for I often had to go to the rescue when our property was being carried off; and when our fortresses were threatened, I often had trouble to defend them; I lived in constant fear and was kept continually on guard. And I fared thus at my own expense. But now we are in possession of their forts; I am in fear of them no longer; I revel in the good things of the enemy and drink what is theirs. Therefore, as life at home was warfare, while life here is a feast, I do not care to have this festal gathering break up.

After him Gobryas spoke: Friends and comrades, up to the present time I have only praise for Cyrus’s faithfulness; for he has not proved untrue in anything that he has promised. But if he leaves the country now, it is evident that the Assyrian will take new heart without having to pay any penalty for the wrongs he has attempted to do us all and for those which he has done me; and I, in my turn, shall pay to him the penalty for having been your friend.

Last of all Cyrus spoke: I, too, am not unaware,[*](Cyrus closes the debate) my friends, that if we disband the army, our own situation would become weaker, while the enemy will again gather force. For as many of them as have been deprived of their arms will soon have new ones made, and as many as have been deprived of their horses will soon again procure others, while in place of those who have been killed others will have grown to young manhood to take their places. And so it will not be at all surprising, if in a very short time they are able again to give us trouble.