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For this also I thank you—I should be in the wrong not to do so; but I do not think that I am as yet in a position to make you an adequate return, and this I am not ashamed to say. But let me assure you, said he, that I should be ashamed to say if you will stay with me, I will make you a proper return; for I think it would look as if I were saying it merely to make you more willing to stay with me. Instead of that, this is what I mean: even though you go back now in obedience to Cyaxares, still, if I achieve any success, I shall try so to act that you also will praise me.

For as to myself, I certainly am not going back, but I will be true to the oaths and the pledges which I gave the Hyrcanians, and I will never be caught playing them false; and I will also endeavour so to conduct myself that Gobryas, who is now offering us both his castle and his country and his forces, shall not repent his coming to us.

And above all, now that the gods are so manifestly blessing our efforts, I should fear to offend them, and I should be ashamed in their sight to go away without good reason and leave what they have bestowed. Thus, therefore, I propose to act, said he; and do you also do as you judge to be best, and tell me what your decision is.

Thus he spoke. And the first one to reply was[*](Artabazus leads the movement to stay I. iv. 27-28) the man who had once upon a time claimed to be a kinsman of Cyrus. For my part, O my king, said he—for to me you seem to be a born king no less than is the sovereign of the bees in a hive. For as the bees always willingly obey the queen-bee and not one of them deserts the place where she stays; and as not one fails to follow her if she goes anywhere else—so marvellous a yearning to be ruled by her is innate to them;

so also do men seem to me to be drawn by something like the same sort of instinct toward you. And of that we have proof; for when you started to return from our country to[*](I. iv. 25-28) Persia, what man of the Medes either young or old failed to follow you, until Astyages made us turn back? And when you hastened to our aid from Persia, we saw that almost all your friends followed with you of their own free will. Again, when you wished to come out on this expedition, all the Medes volunteered to follow you.

And now, too, this is our feeling, so that with you we are not afraid even in the enemy’s land, while without you we are afraid even to return home. Now the rest may tell for themselves what they mean to do. But as for me, Cyrus, I, with the men whom I command, will remain with you and endure the sight of you and tolerate your goodness to us.

Following him, Tigranes spoke as follows: Cyrus, said he, you need never be surprised when I fail to speak. For my mind has been disciplined not to offer counsel but to do what you command.

Well, Medes, said the Hyrcanian king, if you should go away now, I should say that it was the plot of the evil one to prevent your becoming exceedingly blest. For, in all common sense, who would turn away from the enemy when they are in flight, or refuse to take their arms when they surrender them, or their persons and property when they offer them—especially under such a leader as we have? For, I swear to you by all the gods, he seems to me happier in doing us kindnesses than in enriching himself.

Following him, all the Medes spoke to this[*](The whole Median contingent stays with Cyrus) effect: It is you, Cyrus, that have brought us out here, and when you think the time to return has come, lead us back with you.And when Cyrus heard that, he uttered this prayer: Hear me, I beseech thee, O Zeus almighty, and grant that in service to them I may surpass the honour they show to me.

Thereupon he commanded the rest to station guards and after that to do for themselves whatever they pleased; and the Persians he bade divide the tents among themselves—to the cavalry the ones appropriate to their use and to the infantry such as sufficed for their needs—and to arrange matters so that the commissaries in the tents should do all that was required of them, prepare everything necessary, and carry it to the quarters of the Persians, and have their horses groomed and fed, and that the Persians should have no duty other than to practise the arts of war. Thus they spent that day.