Cyropaedia

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 5-6; Miller, Walter, 1864-1949, editor, translator

Thereupon I joined[*](Practical teaching of military science) myself to those who I heard were most proficient in those branches. And in regard to provisions—I was persuaded that what Cyaxares was to furnish us was enough if it should be forthcoming; and in regard to health—as I had always heard and observed that states that wished to be healthy elected a board of health, and also that generals for the sake of their soldiers took physicians out with them, so also when I was appointed to this position, I immediately took thought for this; and I think, he added, that you will find that I have with me men eminent in the medical profession. Said his father in reply to this,

Yes, my son, but just as there are menders of torn garments, so also these physicians whom you mention heal us when we fall sick. But your responsibility for health will be a larger one than that: you must see to it that your army does not get sick at all.And pray what course shall I take, father, said he, that I may be able to accomplish that? In the first place, if you are going to stay for some time in the same neighbourhood, you must not neglect to find a sanitary location for your camp; and with proper attention you can not fail in this. For people are continually talking about unhealthful localities and localities that are healthful; and you may find clear witnesses to either in the physique and complexion of the inhabitants; and in the second place, it is not enough to have regard to the localities only, but tell me what means you adopt to keep well yourself.

In the first place, by Zeus, said Cyrus, I try never to eat too much, for that is oppressive; and in the second place, I work off by exercise what I have eaten, for by so doing health seems more likely to endure and strength to accrue. That, then, my son, said he, is the way in which you must take care of the rest also. Yes, father, said he; but will the soldiers find leisure for taking physical exercise?Nay, by Zeus, said his father, they not only can, but they actually must. For if an army is to do its duty, it is absolutely necessary that it never cease to contrive both evil for the enemy and good for itself. What a burden it is to support even one idle man! It is more burdensome still to support a whole household in idleness; but the worst burden of all is to support an army in idleness. For not only are the mouths in an army very numerous but the supplies they start with are exceedingly limited, and they use up most extravagantly whatever they get, so that an army must never be left idle.

Methinks you mean, father, said he, that just as a lazy farmer is of no account, so also a lazy general is of no account at all. But at any rate, as regards the energetic general, said his father, I can vouch for it that, unless some god do cross him, he will keep his soldiers abundantly supplied with provisions and at the same time in the best physical condition. Yes said Cyrus; but at all events, as to[*](Incentives to physical training and to moral enthusiasm) practice in the various warlike exercises, it seems to me, father, that by announcing contests in each one and offering prizes you would best secure practice in them, so that you would have everything prepared for use, whenever you might need it. Quite right, my son, said he; for if you do that you may be sure that you will see your companies performing their proper parts like trained sets of dancers.

In the next place, said Cyrus, for putting enthusiasm into the soldiers nothing seems to be more effectual than the power of inspiring men with hopes. Yes, my son, said he; but that is just as if any one on a hunt should always call up his dogs with the call that he uses when he sees the quarry. For at first, to be sure, he will find them obeying him eagerly; but if he deceives them often, in the end they will not obey him when he calls, even though he really does see a wild beast. So it stands with respect to those hopes also. If any one too often raises false expectations of good things to come, eventually he can gain no credence, even when he holds forth well-grounded hopes. But, my son, you should refrain from saying what you are not perfectly sure of; by making certain others your mouthpiece, however, the desired end may be accomplished; but faith in your own words of encouragement you must keep sacred to the utmost to serve you in the greatest crises. Yes, by Zeus, father, said Cyrus; I think you are right in what you say, and I like your idea better.

And then in regard to keeping the soldiers[*](How obedience is best secured) in a state of obedience, I think, father, that I am not inexperienced in that direction; for you instructed me in obedience from my very childhood on, compelling me to obey you. Then you surrendered me to the charge of my teachers, and they pursued the same course; and when we were in the class of young men, the officer in charge paid especial attention to this same point; and most of the laws seem to me to teach these two things above all else, to govern and to be governed. And now, when I think of it, it seems to me that in all things the chief incentive to obedience lies in this: praise and honour for the obedient, punishment and dishonour for the disobedient.

This, my son, is the road to compulsory obedience, indeed, but there is another road, a short cut, to what is much better—namely, to willing obedience. For people are only too glad to obey the man who they believe takes wiser thought for their interests than they themselves do. And you might recognize that this is so in many instances but particularly in the case of the sick: how readily they call in those who are to prescribe what they must do; and at sea how cheerfully the passengers obey the captain; and how earnestly travellers desire not to get separated from those who they think are better acquainted with the road than they are. But when people think that they are going to get into trouble if they obey, they will neither yield very much for punishment nor will they be moved by gifts; for no one willingly accepts even a gift at the cost of trouble to himself.

You mean to say, father, that nothing is more effectual toward keeping one’s men obedient than to seem to be wiser than they?Yes said he, that is just what I mean. And how, pray, father, could one most quickly acquire such a reputation for oneself?There is no shorter road, my son, said he, than[*](Be what you would seem to be) really to be wise in those things in which you wish to seem to be wise; and when you examine concrete instances, you will realize that what I say is true. For example, if you wish to seem to be a good farmer when you are not, or a good rider, doctor, flute-player, or anything else that you are not, just think how many schemes you must invent to keep up your pretensions. And even if you should persuade any number of people to praise you, in order to give yourself a reputation, and if you should procure a fine outfit for each of your professions, you would soon be found to have practised deception; and not long after, when you were giving an exhibition of your skill, you would be shown up and convicted, too, as an impostor.

But how could one become really wise in foreseeing that which will prove to be useful?Obviously, my son, said he, by learning all that it is possible to acquire by learning, just as you learned tactics. But whatever it is not possible for man to learn, nor for human wisdom to foresee, that you may find out from the gods by the soothsayer’s art, and thus prove yourself wiser than others; and if you know anything that it would be best to have done, you would show yourself wiser than others if you should exert yourself to get that done; for it is a mark of greater wisdom in a man to strive to secure what is needful than to neglect it.

Yes; but as to the love of one’s subjects—[*](The way to win affection) and this, it seems to me at least, is one of the most important questions—the same course that you would take if you wished to gain the affection of your friends leads also to that; that is, I think, you must show yourself to be their benefactor.Yes, my son, said he; it is a difficult matter, however, always to be in a position to do good to whom you will; but to show that you rejoice with them if any good befall them, that you sympathize with them if any ill betide, that you are eager to help them in times of distress, that you are anxious that they be not crossed in any way, and that you try to prevent their being crossed; it is in these respects somehow that you ought rather to go hand in hand with them.

And in his campaigns also, if they fall in the summer time, the general must show that he can endure the heat of the sun better than his soldiers can, and that he can endure cold better than they if it be in winter; if the way lead through difficulties, that he can endure hardships better. All this contributes to his being loved by his men.You mean to say, father, said he, that in everything the general must show more endurance than his men. Yes said he, that is just what I mean; however, never fear for that, my son; for bear in mind that the same toils do not affect the general and the private in the same way, though they have the same sort of bodies; but the honour of the general’s position and the very consciousness that nothing he does escapes notice lighten the burdens for him.

But, father, when once your soldiers had supplies and were well and able to endure toils, and when they were practised in the arts of war and ambitious to prove themselves brave, and when they were more inclined to obey than to disobey, under such circumstances do you not think it would be wise to desire to engage the enemy at the very first opportunity?Yes, by Zeus, said he; at any rate, if I[*](Taking advantage of the enemy) expected to gain some advantage by it; otherwise, for my part, the better I though myself to be and the better my followers, the more should I be on my guard, just as we try to keep other things also which we hold most precious in the greatest possible security.

But, father, what would be the best way to gain an advantage over the enemy?By Zeus, said he, this is no easy or simple question that you ask now, my son; but, let me tell you, the man who proposes to do that must be designing and cunning, wily and deceitful, a thief and a robber, overreaching the enemy at every point. O Heracles, father, said Cyrus with a laugh, what a man you say I must become! Such, my son, he said, that you would be at the same time the most righteous and law-abiding man in the world.

Why then, pray, did you use to teach us the opposite of this when we were boys and youths?Aye, by Zeus, said he; and so we would have you still towards your friends and fellow-citizens; but, that you might be able to hurt your enemies, do you not know that you all were learning many villainies? No, indeed, father, said he; not I, at any rate. Why said he, did you learn to shoot, and why to throw the spear? Why did you learn to ensnare wild boars with nets and pitfalls, and deer with traps and toils? And why were you not used to confront lions and bears and leopards in a fair fight face to face instead of always trying to contend against them with some advantage on your side? Why, do you not know that all this is villainy and deceit and trickery and taking unfair advantage?