Anabasis

so in this instance the King held the centre of the army under his command, but still he found himself beyond the left wing of Cyrus. Since, then, there was no one in his front to give battle to him or to the troops drawn up before him, he proceeded to wheel round his line with the intention of encircling the enemy.

Thereupon Cyrus, seized with fear lest he might get in the rear of the Greek troops and cut them to pieces, charged to meet him; and attacking with his six hundred, he was victorious over the forces stationed in front of the King and put to flight the six thousand,[*](See Xen. Anab. 1.7.11.) slaying with his own hand, it is said, their commander Artagerses.

But when they turned to flight, Cyrus’ six hundred, setting out in pursuit, became scattered also, and only a very few were left about him, chiefly his so-called table companions.

While attended by these only, he caught sight of the King and the compact body around him; and on the instant he lost control of himself and, with the cry I see the man, rushed upon him and struck him in the breast and wounded him through his breastplate—as Ctesias[*](See note on Xen. Anab. 1.7.11.) the physician says, adding also that he himself healed the wound.

While Cyrus was delivering his stroke, however, some one hit him a hard blow under the eye with a javelin; and then followed a struggle between the King and Cyrus and the attendants who supported each of them. The number that fell on the King’s side is stated by Ctesias, who was with him; on the other side, Cyrus himself was killed and eight of the noblest of his attendants lay dead upon him.

Of Artapates, the one among Cyrus’ chamberlains who was his most faithful follower, it is told that when he saw Cyrus fallen, he leaped down from his horse and threw his arms about him.

And one report is that the King ordered someone to slay him upon the body of Cyrus, while others say that he drew his dagger and slew himself with his own hand; for he had a dagger of gold, and he also wore a necklace and bracelets and all the other ornaments that the noblest Persians wear; for he had been honoured by Cyrus because of his affection and fidelity.

In this way, then, Cyrus came to his end, a man who was the most kingly and the most worthy to rule of all the Persians who have been born since Cyrus the Elder, as all agree who are reputed to have known Cyrus intimately.

For firstly, while he was still a boy and was being educated with his brother and the other boys, he was regarded as the best of them all in all respects.

For all the sons of the noblest Persians are educated at the King’s court. There one may learn discretion and self-control in full measure, and nothing that is base can be either heard or seen.

The boys have before their eyes the spectacle of men honoured by the King and of others dishonoured; they likewise hear of them; and so from earliest boyhood they are learning how to rule and how to submit to rule.

Here, then, Cyrus was reputed to be, in the first place, the most modest of his fellows, and even more obedient to his elders than were his inferiors in rank; secondly, the most devoted to horses and the most skilful in managing horses; he was also adjudged the most eager to learn, and the most diligent in practising, military accomplishments, alike the use of the bow and of the javelin.

Then, when he was of suitable age, he was the fondest of hunting and, more than that, the fondest of incurring danger in his pursuit of wild animals. On one occasion, when a bear charged upon him, he did not take to flight, but grappled with her and was dragged from his horse; he received some injuries, the scars of which he retained, but in the end he killed the bear; and, furthermore, the man who was the first to come to his assistance he made an object of envy to many.

Again, when he was sent down[*](See Introd., p. vii, note 1; also Xen. Anab. 1.1.2.) by his father to be satrap of Lydia, Greater Phrygia, and Cappadocia and was also appointed commander of all the troops whose duty it is to muster in the plain of Castolus, he showed, in the first place, that he counted it of the utmost importance, when he concluded a treaty or compact with anyone or made anyone any promise, under no circumstances to prove false to his word.

It was for this reason, then, that the cities trusted him and put themselves under his protection,[*](See Xen. Anab. 1.1.6 fin.) and that individuals also trusted him; and if anyone had been an enemy, when Cyrus made a treaty with him he trusted that he would suffer no harm in violation of that treaty.

Consequently, when he came to hostilities with Tissaphernes, all the cities of their own accord chose Cyrus rather than Tissaphernes, with the exception of Miletus;[*](See Xen. Anab. 1.1.7 and Xen. Anab. 1.2.2.) and the reason why the Milesians feared him was, that he would not prove false to the exiles from their city.

For he showed repeatedly, by deed as well as by word, that he would never abandon them when once he had come to be their friend, not even if they should become still fewer in number and should meet with still worse misfortune.

It was manifest also that whenever a man conferred any benefit upon Cyrus or did him any harm, he always strove to outdo him; in fact, some people used to report it as a prayer of his that he might live long enough to outdo both those who benefited and those who injured him, returning like for like.

Hence it was that he had a greater following than any other one man of our time of friends who eagerly desired to entrust to him both treasure and cities and their very bodies.

Yet, on the other hand, none could say that he permitted malefactors and wicked men to laugh at him; on the contrary, he was merciless to the last degree in punishing them, and one might often see along the travelled roads people who had lost feet or hands or eyes; thus in Cyrus’ province it became possible for either Greek or barbarian, provided he were guilty of no wrongdoing, to travel fearlessly wherever he wished, carrying with him whatever it was to his interest to have.