Hellenica

For, gentlemen, they said, we serve with you howsoever you direct and follow whithersoever you lead; but now that we are besieged by the Acarnanians and their allies, the Athenians and Boeotians, you take no thought for us. Now we cannot hold out if these things go on in this way, but either we shall abandon the war in Peloponnesus and all of us cross over and make war against the Acarnanians and their allies, or else we shall make peace on whatever terms we can.

Now they said this by way of covertly threatening to withdraw from their alliance with the Lacedaemonians unless the latter should help them in return. In view[*](389 B.C.) of this statement, it seemed to the ephors and the assembly that it was necessary to undertake a campaign with the Achaeans against the Acarnanians. And they sent out Agesilaus, with two Lacedaemonian regiments and the corresponding contingent of the allies. The Achaeans, however, joined in the campaign with their entire force.

Now when Agesilaus crossed over, all the Acarnanians of the country districts fled to the walled towns, and all their cattle were driven off to remote parts to prevent their being captured by the army. But when Agesilaus arrived at the borders of the enemy’s country, he sent to the general assembly of the Acarnanians at Stratus and said that unless they discontinued their alliance with the Boeotians and Athenians and chose his people and the Achaeans as allies, he would lay waste their whole territory, one portion after another, and would not spare any portion of it.

Then, upon their refusing to obey him, he proceeded to do so, continually devastating the land as he went and hence advancing not more than ten or twelve stadia a day. The Acarnanians, therefore, deeming it safe on account of the slow progress of the army, brought down their cattle from the mountains and continued to till the greater part of their land.

But when it seemed to Agesilaus that they were now very bold, on the fifteenth or sixteenth day from the time when he entered the country, he offered sacrifice in the morning and accomplished before evening a march of one hundred and sixty stadia to the lake on whose banks were almost all the cattle of the Acarnanians, and he captured herds of cattle and droves of horses in large numbers besides all sorts of other stock and great numbers of slaves.[*](389 B.C.) And after effecting this capture and remaining there through the ensuing day, he made public sale of the booty.

Now, however, many peltasts of the Acarnanians came up, and, inasmuch as Agesilaus was encamped on the mountain-side, by throwing stones and discharging their slings from the ridge of the mountain they succeeded, without suffering any harm themselves, in forcing the army to descend to the plain, even though the men were already making preparations for dinner. But at night the Acarnanians departed, and the troops posted sentinels and lay down to rest.

On the next day Agesilaus undertook to lead his army away. Now the road which led out from the meadow and plain surrounding the lake was narrow on account of the mountains which encircled it round; and the Acarnanians, taking possession of these mountains, threw stones and javelins upon the Lacedaemonians from the heights upon their right, and descending gradually to the spurs of the mountains pressed the attack and caused trouble to such an extent that the army was no longer able to proceed.

And when the hoplites and the horsemen left the phalanx and pursued their assailants, they could never do them any harm; for when the Acarnanians fell back, they were speedily in safe places. Then Agesilaus, thinking it a difficult matter for his troops to go out through the narrow pass under these attacks, decided to pursue the men who were attacking them on the left, very many in number; for the mountain on this side was more accessible both for hoplites and horses.

Now while he was sacrificing, the Acarnanians pressed them very hard with throwing stones and javelins, and[*](389 B.C.) coming close up to them wounded many. But when he gave the word, the first fifteen year-classes of the hoplites ran forth, the horsemen charged, and he himself with the other troops followed.

Then those among the Acarnanians who had come down the mountains and were throwing missiles quickly gave way and, as they tried to escape uphill, were killed one after another; on the summit, however, were the hoplites of the Acarnanians, drawn up in line of battle, and the greater part of the peltasts, and there they stood firm, and not only discharged their other missiles, but by hurling their spears struck down horsemen and killed some horses. But when they were now almost at close quarters with the Lacedaemonian hoplites, they gave way, and there fell on that day about three hundred of them.

When these things had taken place, Agesilaus set up a trophy. And afterwards, going about through the country, he laid it waste with axe and fire; he also made assaults upon some of the cities, being compelled by the Achaeans to do so, but did not capture any one of them. And when at length autumn was coming on, he set about departing from the country.

The Achaeans, however, thought that he had accomplished nothing because he had gained possession of no city, with or without its consent, and they begged him, even if he did nothing else, at least to stay long enough to prevent the Acarnanians from sowing their seed. He replied that what they were proposing was the opposite of the advantageous course. For, he said, I shall again lead an expedition hither next summer; and the more these people sow, the more they will desire peace.

Having said this, he departed overland through[*](389 B.C.) Aetolia by such roads as neither many nor few could traverse against the will of the Aetolians; they allowed him, however, to pass through; for they hoped that he would aid them to recover Naupactus. And when he reached the point opposite Rhium, he crossed over at that point and returned home; for the Athenians barred the passage from Calydon to Peloponnesus[*](Hence, instead of crossing directly from Calydon, the army was compelled to proceed a long distance to the eastward, through difficult country (see above), to reach the Strait of Rhium.) with their triremes, using Oeniadae as a base.

When the winter had passed, at the very[*](388 B.C.) beginning of spring Agesilaus again called out the ban against the Acarnanians, in accordance with his promise to the Achaeans. But the Acarnanians, learning of this and thinking that inasmuch as their cities were in the interior they would be just as truly besieged by the people who destroyed their corn as if they were besieged by an army encamped around them, sent ambassadors to Lacedaemon and concluded peace with the Achaeans and an alliance with the Lacedaemonians. Thus ended the affair of the Acarnanians.

After this it seemed to the Lacedaemonians that it was not safe for them to undertake a campaign against the Athenians or against the Boeotians while leaving in their rear a hostile state bordering upon Lacedaemon and one so large as that of the Argives; they accordingly called out the ban against Argos. Now when Agesipolis learned that he was to lead the ban, and when the sacrifices which he offered at the frontier proved favourable, he went to Olympia and consulted the oracle of the god, asking whether[*](388 B.C.) it would be consistent with piety if he did not acknowledge the holy truce claimed by the Argives; for, he urged, it was not when the appointed time came, but when the Lacedaemonians were about to invade their territory, that they pleaded the sacred months.[*](The calendars of different Greek states varied so much that sharp practice of the sort here alleged, i.e., shifting the times of religious festivals to meet an emergency, was not difficult or unusual. Cp. ii. 16 and Thuc. v. 54.) And the god signified to him that it was consistent with piety for him not to acknowledge a holy truce which was pleaded unjustly. Then Agesipolis proceeded straight from there to Delphi and asked Apollo in his turn whether he also held the same opinion as his father Zeus in regard to the truce. And Apollo answered that he did hold quite the same opinion.

Under these circumstances Agesipolis led forth his army from Phlius—for it had been assembling for him there while he was away visiting the holy places—and entered the territory of Argos by way of Nemea. And when the Argives realized that they would not be able to hinder the invasion, they sent, as they were wont to do, two heralds, garlanded, pleading a holy truce. But Agesipolis in reply said that the gods did not think they were making this plea justly, and so he refused to acknowledge the truce, but advanced into their territory and caused great distress and terror both in the country and in the city.

Now while he was at dinner in the land of the Argives, on the first evening of his stay there, and when the after-dinner libations had just been made, the god sent an earthquake; and all the Lacedaemonians, those in the royal tent taking the lead, struck up the paean to Poseidon[*](To whom earthquakes were ascribed by the Greeks.); and the rest of the soldiers expected to retire from the country, because Agis likewise, on an occasion when an earthquake[*](888 B.C.) took place, had withdrawn his army from Elis.[*](Cp. III. ii. 24.) But Agesipolis said that if the god had sent an earthquake when he was about to invade, he should have thought that he was forbidding the invasion; but since he sent it after he had invaded, he believed that he was urging him on;

accordingly, on the next day, after offering sacrifices to Poseidon, he again led on his forces, advancing far into the country. And inasmuch as Agesilaus had lately made an expedition into Argos, Agesipolis, finding out from the soldiers how far Agesilaus had led his army in the direction of the wall, and how far he had laid waste the land, endeavoured, like an athlete in the pentathlum, to go beyond him at every point.

On one occasion it was only when he was being pelted with missiles from the towers that he recrossed the trenches around the city wall; and once, when most of the Argives were away in Laconia, he approached so near the gates that the Argives who were at the gates shut out the horsemen of the Boeotians who wanted to enter, through fear that the Lacedaemonians would rush in at the gates along with them; so that the horsemen were compelled to cling, like bats, tight to the walls beneath the battlements. And if it had not chanced that the Cretans were off on a plundering expedition to Nauplia at that time, many men and horses would have been shot down by their arrows.

After this, while Agesipolis was encamping near the enclosed space,[*](The reference is unknown.) a thunderbolt fell into his camp; and some men were killed by being struck, others by the shock. After this, desiring to fortify a garrison post at the entrance to the Argive country which leads past Mount Celusa,[*](388 B.C.) he offered sacrifice; and the livers of the victims were found to be lacking a lobe. When this happened, he led his army away and disbanded it, having inflicted very great harm upon the Argives because he had invaded their land unexpectedly.