Hellenica

Furthermore, when they arrived in Asia, Thibron also gathered troops from the Greek cities of the mainland; for at that time all the cities obeyed any command a Lacedaemonian might give. Now while he was at the head of this army, Thibron did not venture to descend to level ground, because he saw the enemy’s cavalry, but was satisfied if he could keep the particular territory where he chanced to be from being ravaged.

When, however, the men who had made the march up country with Cyrus joined forces with him after their safe return, from that time on he would draw up his troops against Tissaphernes even on the plains, and he got possession of cities, Pergamus by voluntary surrender, and likewise Teuthrania and Halisarna,[*](399 B.C.) two cities which were under the rule of Eurysthenes and Procles, the descendants of Demaratus the Lacedaemonian; and this territory had been given to Demaratus by the Persian king[*](Xerxes, in 480 B.C. Herod. vii. 101 ff.) as a reward for accompanying him on his expedition against Greece. Furthermore, Gorgion and Gongylus gave in their allegiance to Thibron, they being brothers, one of them the ruler of Gambrium and Palaegambrium, the other of Myrina and Grynium; and these cities also were a gift from the Persian king to the earlier Gongylus, because he espoused the Persian cause,—the only man among the Eretrians who did so,—and was therefore banished.

On the other hand, there were some weak cities which Thibron did actually capture by storm; as for Larisa (Egyptian Larisa, as it is called[*](Because Cyrus the Great settled there a number of captured Egyptians. Cyrop. VII. i. 45.)), when it refused to yield he invested and besieged it. When he proved unable to capture it in any other way, he sunk a shaft and began to dig a tunnel therefrom, with the idea of cutting off their water supply. And when they made frequent sallies from within the wall and threw pieces of wood and stones into the shaft, he met this move by making a wooden shed and setting it over the shaft. The Larisaeans, however, sallied forth by night and destroyed the shed also, by fire. Then, since he seemed to be accomplishing nothing, the ephors sent him word to leave Larisa and undertake a campaign against Caria.

When, in pursuance of his intention to march against Caria, he was already at Ephesus, Dercylidas arrived to take command of the army, a man who was reputed to be exceedingly resourceful; indeed,[*](399 B.C.) he bore the nickname Sisyphus. Thibron accordingly went back home, and was condemned and banished; for the allies accused him of allowing his soldiers to plunder their friends.

And when Dercylidas took over the command of the army, being aware that Tissaphernes and Pharnabazus were suspicious of each other, he came to an understanding with Tissaphernes and led away his army into the territory of Pharnabazus, preferring to make war against one of the two rather than against both together. Besides, Dercylidas was an enemy of Pharnabazus from earlier days; for after he had become governor at Abydus at the time when Lysander was admiral, he was compelled, as a result of his being slandered by Pharnabazus, to stand sentry, carrying his shield—a thing which is regarded by Lacedaemonians of character as a disgrace; for it is a punishment for insubordination. On this account, then, he was all the more pleased to proceed against Pharnabazus.

And from the outset he was so superior to Thibron in the exercise of command that he led his troops through the country of friends all the way to[*](part of it was included in the satrapy of Pharnabazus.) the Aeolis,[*](A district in north-western Asia Minor. The northern part of it was included in the satrapy of Pharnabazus.) in the territory of Pharnabazus, without doing any harm whatever to his allies.This Aeolis belonged, indeed, to Pharnabazus, but Zenis of Dardanus had, while he lived, acted as satrap of this territory for him; when Zenis fell ill and died, and Pharnabazus was preparing to give the satrapy to another man, Mania, the wife of Zenis, who was also a Dardanian, fitted out a great retinue, took presents with her to give to Pharnabazus himself and to use for winning the favour of his concubines[*](399 B.C.) and the men who had the greatest influence at the court of Pharnabazus, and set forth to visit him. And when she had gained an audience with him, she said:

Pharnabazus, my husband was not only a friend to you in all other ways, but he also paid over the tributes which were your due, so that you commended and honoured him. Now, therefore, if I serve you no less faithfully than he, why should you appoint another as satrap? And if I fail to please you in any point, surely it will be within your power to deprive me of my office and give it to another.

When Pharnabazus heard this, he decided that the woman should be satrap. And when she had become mistress of the province, she not only paid over the tributes no less faithfully than had her husband, but besides this, whenever she went to the court of Pharnabazus she always carried him gifts, and whenever he came down to her province she received him with far more magnificence and courtesy than any of his other governors;

and she not only kept securely for Pharnabazus the cities which she had received from her husband, but also gained possession of cities on the coast which had not been subject to him, Larisa, Hamaxitus, and Colonae—attacking their walls with a Greek mercenary force, while she herself looked on from a carriage; and when a man won her approval she would bestow bounteous gifts upon him, so that she equipped her mercenary force in the most splendid fashion. She also accompanied Pharnabazus in the field, even when he invaded the land of the Mysians or the Pisidians because of their continually ravaging the King’s territory. In return for these services Pharnabazus paid her magnificent honours, and sometimes asked her to aid him as a counsellor.

Now when she was more than forty years old, Meidias,[*](399 B.C.) who was the husband of her daughter, was disturbed by certain people saying that it was a disgraceful thing for a woman to be the ruler while he was in private station, and since, although she guarded herself carefully against all other people, as was proper for an absolute ruler, she trusted him and gave him her affection, as a woman naturally would to a son-in-law, he made his way into her presence, as the story goes, and strangled her. He also killed her son, a youth of very great beauty about seventeen years old.

When he had done these things, he seized the strong cities of Scepsis and Gergis, where Mania had kept the most of her treasure. The other cities, however, would not admit him into their walls, but the garrisons that were in them kept them safe for Pharnabazus. Then Meidias sent gifts to Pharnabazus and claimed the right to be ruler of the province, even as Mania had been. And Pharnabazus in reply told him to take good care of his gifts until he came in person and took possession of them and of him too; for he said that he would not wish to live if he failed to avenge Mania.

It was at this juncture that Dercylidas arrived, and he forthwith took possession in a single day of Larisa, Hamaxitus, and Colonae, the cities on the coast, by their voluntary act; then he sent to the cities of Aeolis also and urged them to free themselves, admit him into their walls, and become allies. Now the people of Neandria, Ilium, and Cocylium obeyed him, for the Greek garrisons of those cities had been by no means well treated since the death of Mania;

but the man who commanded the garrison in Cebren, a very strong place, thinking that if he succeeded in[*](399 B.C.) keeping the city for Pharnabazus he would receive honours at his hands, refused to admit Dercylidas. Thereupon the latter, in anger, made preparations for attack. And when the sacrifices that he offered did not prove favourable on the first day, he sacrificed again on the following day. And when these sacrifices also did not prove favourable, he tried again on the third day; and for four days he kept persistently on with his sacrificing, though greatly disturbed by the delay; for he was in haste to make himself master of all Aeolis before Pharnabazus came to the rescue.

Now a certain Athenadas, a Sicyonian captain, thinking that Dercylidas was acting foolishly in delaying, and that he was strong enough of himself to deprive the Cebrenians of their water supply, rushed forward with his own company and tried to choke up their spring. And the people within the walls, sallying forth against him, inflicted many wounds upon him, killed two of his men, and drove back the rest with blows and missiles. But while Dercylidas was in a state of vexation and was thinking that his attack would thus be made less spirited, heralds came forth from the wall, sent by the Greeks in the city, and said that what their commander was doing was not to their liking, but that for their part they preferred to be on the side of the Greeks rather than of the barbarian.

While they were still talking about this, there came a messenger from their commander, who sent word that he agreed with all that the first party were saying. Accordingly Dercylidas, whose sacrifices on that day, as it chanced, had just proved favourable, immediately had his troops take up their arms and led them toward the gates; and the people threw them open and admitted him. And after stationing a[*](399 B.C.) garrison in this city also, he marched at once against Scepsis and Gergis.

Now Meidias, who was expecting the coming of Pharnabazus and on the other hand was by this time afraid of his own citizens, sent to Dercylidas and said that he would come to a conference with him if he should first receive hostages. And Dercylidas sent him one man from each of the cities of the allies, and bade him take as many and whoever he pleased. Meidias took ten and came forth from the city, and when he met Dercylidas asked him on what conditions he could be an ally of the Lacedaemonians. Dercylidas replied, on condition of allowing his citizens to be free and independent; and as he said this he proceeded to advance upon Scepsis.

Then Meidias, realizing that he would not be able, against the will of the citizens, to prevent his doing so, allowed him to enter the city. And Dercylidas, when he had sacrificed to Athena on the acropolis of Scepsis, led forth Meidias’ garrison, gave over the city to the citizens, and then, after exhorting them to order their public life as Greeks and freemen should, departed from the city and led his army against Gergis. And many of the Scepsians took part in the escort which accompanied him on his way, paying him honour and being well pleased at what had been done,

and Meidias also followed along with him and urged him to give over the city of the Gergithians to him. And Dercylidas told him only that he would not fail to obtain any of his rights; and as he said this, he was approaching the gates of the city together with Meidias, and the army was following him in double file as though on a peaceful mission.Now the men on the towers of Gergis, which were[*](399 B.C.) extremely high, did not throw their missiles because they saw Meidias with him; and when Dercylidas said: Bid them open the gates, Meidias, so that you may lead the way and I may go with you to the temple and there sacrifice to Athena, Meidias, although he shrank from opening the gates, nevertheless out of fear that he might be seized on the spot, gave the order to open them.

When Dercylidas entered he proceeded to the acropolis, keeping Meidias with him as before; and he ordered the rest of his soldiers to take their positions along the walls while he, with those about him, sacrificed to Athena. When the sacrifice had been completed he made proclamation that the spearmen of Meidias’ bodyguard should take their positions at the van of his own army, saying that they were to serve him as mercenaries; for Meidias, he said, no longer had anything to fear.

Then Meidias, not knowing what to do, said: Well as for me, said he, I will go away to prepare hospitality for you. And Dercylidas replied: No, by Zeus, for it would be shameful for me, who have just sacrificed, to be entertained by you instead of entertaining you. Stay, therefore, with us, and while the dinner is preparing you and I will think out what is fair toward one another and act accordingly.