Hellenica

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 1 and Vol 2; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

So ended the civil strife at Athens. Shortly[*](401 B.C.) after this Cyrus sent messengers to Lacedaemon and asked that the Lacedaemonians should show themselves as good friends to him as he was to them in the war against the Athenians. And the ephors, thinking that what he said was fair, sent instructions to Samius, at that time their admiral, to hold himself under Cyrus’ orders, in case he had any request to make. And in fact Samius did zealously just what Cyrus asked of him: he sailed round to Cilicia at the head of his fleet, in company with the fleet of Cyrus, and made it impossible for Syennesis, the ruler of Cilicia, to oppose Cyrus by land in his march against the Persian king.

As to how Cyrus collected an army and with this army made the march up country against his brother,[*](Artaxerxes.) how the battle[*](At Cunaxa, near Babylon, in the autumn of 401 B.C.) was fought, how Cyrus was slain, and how after that the Greeks effected their return in safety to the sea—all this has been written by Themistogenes[*](Unknown except for this reference. It would seem that Xenophon’s own Anabasis was not published at the time when these words were written.) the Syracusan.

Now when Tissaphernes, who was thought to have[*](400 B.C.) proved himself very valuable to the King in the war against his brother, was sent down as satrap both of the provinces which he himself had previously ruled and of those which Cyrus had ruled, he straightway[*](400 B.C.) demanded that all the Ionian cities should be subject to him. But they, both because they wanted to be free and because they feared Tissaphernes, inasmuch as they had chosen Cyrus, while he was living, instead of him, refused to admit him into their cities and sent ambassadors to Lacedaemon asking that the Lacedaemonians, since they were the leaders of all Hellas, should undertake to protect them also, the Greeks in Asia, in order that their land might not be laid waste and that they themselves might be free.