On The Estate of Aristarchus

Some among you, gentlemen, may be surprised at the delay, and ask how it is that we allowed so long an interval to elapse, and, being defrauded, took no steps in the matter, and are only now putting in our claim. Now, although I think it unjust that anyone should have less than his due rights through inability or neglect to assert them—for such a consideration should not be taken into account, but only the justice or injustice of his plea—yet even for this delay, gentlemen, we can furnish an explanation.

My father received a dowry when he engaged himself to my mother and married her, but, while these men were enjoying the estate, he had no means of obtaining its restitution; for when, at my mother's instance, he raised the question, they threatened that they themselves would obtain the adjudication of her hand and marry her, if he were not satisfied to keep her with only a dowry. Now my father would have allowed them to enjoy an estate of even double the value so as not to be deprived of her.

That is why my father never brought a suit for the estate. Then came the Corinthian war,[*](394-386 B.C.) in which my father and I were obliged to serve, so that neither of us could have obtained justice. When peace was restored, I had unfortunate difficulties with the public treasury,[*](Debtors to the public treasury were temporarily deprived of their rights as citizens and therefore could not engage in litigation.) so that it was not easy for me to contend with my opponents. Thus we have good reasons for our conduct in the matter.

But the time has now come when it is only right that my opponent should declare who it was that gave him the estate, and what laws justify his introduction in the ward, and why it is that my mother was not heiress to this fortune. These are the points on which you must give your verdict, not as to whether we are late in demanding what is our own. If they cannot explain these points, you would be justified in deciding that the estate is mine.

I am sure they will not be able to do so; for it is difficult to argue against law and justice. But they will talk about the deceased, saying how sad it is that so brave a man has fallen in battle and declaring that it is unjust to set aside his will. I myself, gentlemen, am of opinion that any will which a man may make about his own property ought to be valid, but that wills which concern other people's property ought not to have the same validity as those in which a man disposes of what is his own. Now this property is clearly not theirs but ours;

and so, if he takes refuge in this argument and produces witnesses to testify that Aristarchus (I.) made a will, you must order him to prove also that what he devised was his own. This is only just, for it would be a most terrible state of affairs if Cyronides and my opponents, his children, are not only to possess the fortune of Xenaenetus (I.) of the value of more than four talents, but are also to receive this estate, while I, though my mother was the rightful owner and I am descended from the same ancestors as Cyronides, am not to receive even my mother's estate, especially as these men cannot indicate the person through whom it has been transmitted to them.