Histories

Herodotus

Herodotus. Godley, Alfred Denis, translator. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).

Now from the encircling mountains flows a great river whose name is the Aces. Its stream divides into five channels and formerly watered the lands of the above-mentioned peoples, going to each through a different pass, but since the beginning of the Persian rule

the king has blocked the mountain passes, and closed each passage with a gate; with the water barred from outlet, the plain within the mountains becomes a lake, seeing that the river pours into it and finds no way out.

Those therefore who before were accustomed to use the water endure great hardship in not being able to use it; for during the winter, god rains for them just as for the rest of mankind, but in the summer they are in need of the water for their sown millet and sesame.

So whenever no water is given to them, they come into Iran [53,32] (nation), AsiaPersia with their women, and cry and howl before the door of the king's palace, until the king commands that the river-gate should be opened for those whose need is greatest;

then, when this land has drunk its fill of water, that gate is shut, and the king has another opened for those of the rest who most require it. I know by hearsay that he gets a lot of money, over and above the tribute, for opening the gates. So much for these matters.

Of the seven men who revolted against the Magus, one, Intaphrenes, got his death through his own violence immediately after the rebellion. He wanted to enter the palace and speak with the king; and in fact the law was, that the rebels against the Magus could come into the king's presence unannounced, if the king were not having intercourse with one of his wives.

Intaphrenes, as one of the seven, claimed his right to enter unannounced; but the gatekeeper and the messenger forbade him, telling him that the king was having intercourse with one of his wives. Intaphrenes thought that they were lying; drawing his scimitar he cut off their noses and ears, then strung these on his horse's bridle and hung it around the men's necks, and so let them go.