Histories

Herodotus

Herodotus. Godley, Alfred Denis, translator. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).

Now the Dionysus who was called the son of Semele, daughter of Cadmus, was about sixteen hundred years before my time, and Heracles son of Alcmene about nine hundred years; and Pan the son of Penelope (for according to the Greeks Penelope and Hermes were the parents of Pan) was about eight hundred years before me, and thus of a later date than the Trojan war.

With regard to these two, Pan and Dionysus, one may follow whatever story one thinks most credible; but I give my own opinion concerning them here. Had Dionysus son of Semele and Pan son of Penelope appeared in Greece [22,39] (nation), EuropeHellas and lived there to old age, like Heracles the son of Amphitryon, it might have been said that they too (like Heracles) were but men, named after the older Pan and Dionysus, the gods of antiquity;

but as it is, the Greek story has it that no sooner was Dionysus born than Zeus sewed him up in his thigh and carried him away to +Nysa [28.1667,37.8667] (Perseus) Nysa in Ethiopia [39,8] (nation), AfricaEthiopia beyond Egypt [30,27] (nation), Africa Egypt; and as for Pan, the Greeks do not know what became of him after his birth. It is therefore plain to me that the Greeks learned the names of these two gods later than the names of all the others, and trace the birth of both to the time when they gained the knowledge.

So far I have recorded what the Egyptians themselves say. I shall now relate what is recorded alike by Egyptians and foreigners, and shall add something of what I myself have seen.

After the reign of the priest of Hephaestus the Egyptians were made free. But they could never live without a king, so they divided Egypt [30,27] (nation), Africa Egypt into twelve districts and set up twelve kings.

These kings intermarried, and agreed to be close friends, no one deposing another or seeking to possess more than another.

The reason for this agreement, which they scrupulously kept, was this: no sooner were they established in their districts than an oracle was given them that whichever of them poured a libation from a bronze vessel in the temple of Hephaestus (where, as in all the temples, they used to assemble) would be king of all Egypt [30,27] (nation), Africa Egypt.