Quaestiones Convivales
Plutarch
Plutarch. Plutarch's Morals, Vol. III. Goodwin, William W., editor; Creech, Thomas, translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.
HERMEAS would have replied to Zopyrion, but we desired him to hold; and Maximus the rhetorician proposed to him this far-fetched question out of Homer, Which of Venus’s hands Diomedes wounded. And Zopyrion presently asking him again, Of which leg was Philip lame?—Maximus replied, It is a different case, for Demosthenes hath left us no foundation upon which we may build our conjecture. But if you confess your ignorance in this matter, others will show how the poet sufficiently intimates to an understanding man which hand it was. Zopyrion being at a stand, we all, since he made no reply, desired Maximus to tell us.
And he began: The verses running thus,
it is evident that, if he designed to wound her left hand, there had been no need of leaping, since her left hand was opposite to his right. Besides, it is probable that he would endeavor to wound the strongest hand, and that with which she drew away Aeneas; which being wounded, it was likely she would let him go. But more, after she returned to Heaven, Minerva jeeringly said,Then Diomedes raised his mighty spear, And leaping towards her just did graze her hand; [*](Il. V. 335. It is evident from what follows that Plutarch interprets μετἀλμενος in this passage having leaped to one side. (G.))
And I suppose, sir, when you stroke any of your scholars, you use your right hand, and not your left; and it is likely that Venus, the most dexterous of all the goddesses, soothed the heroines after the same manner.No doubt fair Venus won a Grecian dame, To follow her beloved Trojan youths, And as she gently stroked her with her hand, Her golden buckler scratched this petty wound. [*](Il. V. 422.)
THESE discourses made all the other company merry; but Sospis the rhetorician, seeing Hylas the grammarian sit silent and discomposed (for he had not been very happy in his exercises), cried out,
But Ajax’s soul stood far apart;and raising his voice repeated the rest to him,
To this Hylas, unable to contain, returned a scurvy answer, saying that Ajax’s soul, taking her lot in the twentieth place in hell, changed her nature, according to Plato, for a lion’s; but, for his part, he could not but often think upon the saying of the old comedian,But sit, draw near, and patiently attend, Hear what I say, and tame your violent rage.
At this Sospis, laughing heartily, said: But in the mean time, before we have the pack-saddles on, if you have any regard for Plato, tell us why he makes Ajax’s soul, after the lots drawn, to have the twentieth choice. Hylas, with great indignation, refused, thinking that this was a jeering reflection on his former miscarriage. Therefore my brother began thus: What, was not Ajax counted the second for beauty, strength, and courage, and the next to Achilles in the Grecian army? And twenty is the second ten, and ten is the chiefest of numbers, as Achilles of the Greeks. We laughing at this, Ammonius said: Well, Lamprias, let this suffice for a joke upon Hylas; but since you have voluntarily taken upon you to give an account of this matter, leave off jesting, and seriously proceed.’Tis better far to be an ass, than see Unworthier men in greater honor shine.