Parallela minora

When Argives and Spartans were contending for the Thyreatis, the Amphictyonic Assembly decreed that three hundred of each should fight, and the country should belong to the victors. The Spartans accordingly made Othryades their general, and the Argives made Thersander theirs. In the battle two of the Argives survived, Agenor and Chromius, who brought to their city the report of their victory. But when the battlefield was deserted, Othryades revived and, supporting himself on spear-shafts broken in two, despoiled and stripped the corpses of their shields; and when he had erected a trophy, he wrote

with his own blood upon it: To Zeus, Guardian of Trophies. And when the two peoples still disputed over the victory, the Amphictyonic Assembly, after a personal inspection of the battlefield, decided in favour of the Spartans.[*](Cf. Herodotus, i. 82; Stobaeus, Florilegium, vii. 68 (iii. p. 333, Hense); Valerius Maximus, iii. 2. ext. 4. Stobaeus quotes the story on the authority of Theseus, and, while his account has quite the same context, there is a great difference in wording.) Thus Chrysermus in the third book of his Peloponnesian History.

The Romans in a war with the Samnites elected Postumius Albinus general.[*](He as consul 321 b.c. accodring to Livy, ix. 1. ff., but his death after his defeat was not so dramatic as is here depicted.) He was ambushed at a place called the Caudine Forks (it is a very narrow pass) and lost three legions, and himself fell mortally wounded. But in the dead of night he revived for a little and despoiled the enemy’s corpses of their shields. With these he set up a trophy and, dipping his hand in his blood, wrote upon it: The Romans from the Samnites to Jupiter Feretrius. But Maximus, surnamed the Glutton,[*](Gurges; cf. Macrobius, Saturnalia, iii. 13. 6.) was dispatched as general and when he had come to the place and had seen the trophy, he gladly accepted the omen. He attacked the enemy and conquered, and taking their king prisoner, sent him to Rome. Thus Aristeides the Milesian in the third book of his Italian Histories.

When the Persians were marching with five million men against Greece, Leonidas was sent by the Spartans to Thermopylae with three hundred men. While they were eating and drinking there, the barbarian host attacked them; and when Leonidas saw

the barbarians, he said, Eat your lunch now as if you were to dine in the other world. [*](Cf. Moralia, 225 d, and the note there (Vol. III. p. 350).) And when he rushed against the barbarians, and was pierced by many a spear, he made his way up to Xerxes and snatched off his crown. When he was dead the barbarian king cut out his heart and found it covered with hair.[*](Cf. Stobaeus, Florilegium, vii. 65 (iii. 330 Hense); Lydus, De Mensibus 167 (p. 179 Wünsch).) So Aristeides in the first[*](Stobaeus says, in the third. ) book of his Persian History.

When the Romans were at war with the Carthaginians, they dispatched three hundred men and Fabius Maximus as their general. He attacked the enemy and lost all his men, but he himself, although mortally wounded, with a mad rush reached Hannibal and knocked down his crown, and so died with him. This Aristeides the Milesian relates.

At the city of Celaenae in Phrygia the earth yawned open, together with a heavy rain, and dragged down many homesteads with their inhabitants into the depths. Midas the king received an oracle that if he should throw his most precious possession into the abyss, it would close. He cast in gold and silver, but this availed nothing. But Anchurus, the son of Midas, reasoning that there is nothing in life more precious than a human life, embraced his father and his wife Timothea, and rode on his horse into the abyss. When the earth had closed, Midas made an altar of Idaean Zeus golden

by a touch of his hand.[*](The golden touch of Midas.) This altar becomes stone at that time of the year when this yawning of the earth occurred; but when this limit of time has passed, it is seen to be golden.[*](Cf. Stobaeus, vii. 66 (iii. 331 Hense).) So Callisthenes in the second book of his Metamorphoses.

Because of the wrath of Jupiter Tarpeius[*](That is, Capitolinus (e.g. Ovid, Fasti, vi. 34).) the Tiber coursed through the middle of the Forum, broke open a very large abyss and engulfed many houses. An oracle was given that this would end if they threw in their precious possession. As they were casting in gold and silver. Curtius, a youth of noble family, apprehended the meaning of the oracle, and, reasoning that human life is more precious, he hurled himself on horseback into the abyss, and saved his people from their miseries.[*](Cf. Livy, vii. 6; or Dionysius of Halicarnassus, Roman Antiquities, xiv. 11. The story is often referred to.) So Aristeides in the fortieth book of his Italian History.