Mulierum virtutes

Plutarch

Plutarch. Plutarch's Morals, Vol. I. Goodwin, William W., editor; Chauncy, Issac, translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.

There were two most potent persons among the tetrarchs of Galatia, allied by kin to each other, Sinatus and Synorix; one of which, Sinatus, took a maid to wife, Camma by name, very comely to behold for person and favor, but principally to be admired for virtue. For she was not only modest and loving to her husband, but discreet and of a generous mind. And by reason of her gentle and courteous behavior she was extremely acceptable to her inferiors; yea, that which rendered her more eminently renowned was, that being a priest of Diana (for the Galatians worship that goddess most) she did always appear magnificently adorned in all sacred processions and at the sacrifices. Wherefore Synorix, falling in love with her, could not prevail either by persuasions or violence, whilst her husband lived. He commits a horrid crime,—he slays Sinatus treacherously, —and not long after accosts Camma, whilst she abode within the temple, and bore Synorix’s crime not in an abject and despondent manner, but with a mind intent upon revenge on Synorix, and only waiting an opportunity. He was importunate in his humble addresses, neither did he seem to use arguments that were without all show of honesty. For as in other things he pretended that he far excelled Sinatus, so he slew him for the love he bare to Camma and for no other wicked design. The woman’s denials were at first not very peremptory, and then by little and little she seemed to be softened towards him. Her familiars and friends also lay at her in the service and favor of Synorix, who was a man of great power, persuading and even forcing her. In fine therefore she consented, and accordingly sent for him to come to her, that the mutual contract and covenant might be solemnized in the presence of the Goddess. When he came, she received him with much courtesy, and bringing him before the altar and pouring out

some of the drink-offering upon the altar out of the bowls, part of the remainder she drank herself and part she gave him to drink. The cup was poisoned mead. As she saw him drink it all up, she lifted up a shrill loud voice, and fell down and worshipped her Goddess, saying: I call thee to witness, O most reverend Divinity! that for this very day’s work’s sake I have over-lived the murder of Sinatus, no otherwise taking any comfort in this part of my life but in the hope of revenge that I have had. And now I go down to my husband. And for thee, the lewdest person among men, let thy relations prepare a sepulchre, instead of a bride-chamber and nuptials. When the Galatian heard these things, and perceived the poison to wamble up and down and indispose his body, he ascended his chariot, hoping to be relieved by the jogging and shaking. But he presently alighted, and put himself into a litter, and died that evening. Camma continued all that night, and being told that he had ended his life, she comfortably and cheerfully expired.

Galatia also produced Stratonica the wife of Deiotarus, and Chiomara the wife of Ortiagon, both of them women worth remembrance. Stratonica knowing that her husband wanted children of his own body to succeed in his kingdom, she being barren persuaded him to beget a child on another woman, and subject it to her tutelage. Deiotarus admiring her proposal, committed all to her care upon that account. She provided a comely virgin for him from among the captives, Electra by name, and brought her to lie with Deiotarus. The children begotten of her she educated very tenderly and magnificently, as if they had been her own.

It fell out that Chiomara, the wife of Ortiagon, was taken captive with other women, in the time when the Romans under Cneus Manlius overcame the Galatians of Asia in battle. The centurion that took her made use of his fortune soldier-like and defiled her; for he was, as to voluptuousness and covetousness, an ill-bred and insatiable man, over whom avarice had gotten an absolute conquest. A great quantity of gold being promised by the woman for her ransom, in order to her redemption he brought her to a certain bank of a river. As the Galatians passed over and paid him the money in gold, and received Chiomara into their possession, she gave an intimation of her pleasure to one of them by nod,—to smite the Roman while he was kissing and taking his leave of her. He obeyed her commands and cut off his head. She takes it, wraps it up in her apron, and carries it with her; and as she comes to her husband, she casts down the head before him, at which being startled he said, O wife! thy fidelity is noble. Yea, verily, replied she, it is a nobler thing that there is now but one man alive that hath ever lain with me. Polybius saith that he discoursed with this woman at Sardis, and admired her prudence and discretion.

When Mithridates sent for sixty noblemen of Galatia as friends, he seemed to carry himself abusively and imperiously towards them, which they were all mightily provoked at. Poredorix, a man of a robust body and lofty mind, who was no less than tetrarch of the Tosiopae, designed to lay hold on Mithridates, seizing him when he should be determining causes on the bench of judicature in the gymnasium, and to force him bench and all into the ditch;

but by a certain chance he went not up to the place of judicature that day, but sent for the Galatians to come home to him to his house. Poredorix encouraged them all to be of good courage, and when they should be all come together there, to fall upon him on every side, slay him, and cut his body in pieces. This conspiracy was not unknown to Mithridates, an intimation of it being given him; accordingly he delivers up the Galatians one by one to be slain. But calling to mind a young man among them, who excelled in comeliness and beauty all whom he knew, he commiserated him and repented himself and was apparently grieved, supposing him slain among the first, and also sent his command, that if he were alive he should remain so. The young man’s name was Bepolitanus. There was a strange accident befell this man. When he was apprehended, he had on very gay and rich apparel, which the executioner desired to preserve clean from being stained with blood; and undressing the young man leisurely, he saw the king’s messengers running to him and calling out the name of the youth. So that covetousness, which is the ruin of many, unexpectedly saved the life of Bepolitanus. But Poredorix being slain was cast forth unburied, and none of his friends did dare to come near him; only a certain woman of Pergamus, that was conversant with him while he lived at Galatia, attempted to cover his corpse and bury it. But when the guards perceived her, they laid hold on her and brought her before the king. And it is reported that Mithridates was much affected at the sight of her, the young maid seeming altogether harmless, and the more so, as it seemed, because he knew that love was the reason of her attempt. He gave her leave therefore to take away the corpse and bury it, and to take grave-clothes and ornaments at his cost.