Apophthegmata Laconica

Plutarch

Plutarch. Plutarch's Morals, Vol. I. Goodwin, William W., editor; unknown, translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.

Damis to some letters that were sent to him by Alexander, intimating that he should vote Alexander a God,

returned this answer: We are content that Alexander (if he will) be called a God.

Damindas, when Philip invaded Peloponnesus, and one said that the Spartans would suffer great mischiefs unless they accepted his proposals, said, Thou woman-man, what misery can we suffer that despise death?

Dercyllidas, being sent ambassador to Pyrrhus, — who was then with his army on the borders of Sparta, and required them either to receive their king Cleonymus, or he would make them know they were no better than other men, — replied, If he is a God, we do not fear him, for we have committed no fault; if a man, we are as good as he.

Demaratus, — when Orontes talked very roughly to him, and one said, Demaratus, Orontes uses you very roughly, — replied, I have no reason to be angry, for those that speak to please do the mischief, not those that talk out of malice. To one enquiring why they disgrace those that lose their shields in a battle and not those that lose their head-pieces or breastplates, he answered, Because these serve for their private safety only, but their shield for the common defence and strength of the whole army. Hearing one play upon the harp, he said, The man seems to play the fool well. In a certain assembly, when he was asked whether he held his tongue because he was a fool or for want of words, he replied, A fool cannot hold his tongue. When one asked him why being king he fled Sparta, he answered, Because the laws rule there. A Persian having by many presents enticed the boy that he loved from him, and saying,

Spartan, I have caught your love; No, faith, he answered, but you have bought him. One having revolted from the king of Persia, and by Demaratus’s persuasion returning again to his obedience, and the king designing his death, Demaratus said: It is dishonorable, O king, whilst he was an enemy not to be able to punish him for his revolt, and to kill him now he is a friend. To a parasite of the king that often jeered him about his exile he said: Sir, I will not fight you, for you have lost your post in life.[*](Following Wyttenbach’s emendation for I have lost my post. (G.))

Emprepes, one of the Ephors, cut out two of the nine strings of Phrynis the musician’s harp with a hatchet, saying, Do not abuse music.

Epaenetus said that liars were the cause of all villanies and injustice in the world.

Euboidas, hearing some commend another man’s wife, disliked it and said, Strangers who are not of the house should never speak of the manner of any woman.

Eudamidas, the son of Archidamus and brother of Agis, seeing Xenocrates, now grown old, philosophizing in the Academy with some of his acquaintance, asked what old man that was. And it being answered, He is a wise man, and one of those that seek after virtue; he replied, When will he use it, if he is seeking of it now? Another time, when he heard a philosopher discoursing that none but a

learned man could be a good general, he said, Indeed the discourse is admirable, but he that makes it is of no credit in this matter, for he hath never heard a trumpet sound. Just as Xenocrates had finished his discourse, Eudamidas came into his school, and when one of his companions said, As soon as we came he ended; So he ought, he replied, if he had spoken all that was needful on the subject. And the other saying, Yet it were a pleasant thing to hear him, he replied, If we visited one that had supped already, should we desire him to sit down again? When one asked him why, when all the citizens voted a war with the Macedonians, he appeared for peace, he answered, Because I have no mind to convince them of their mistake. And when another encouraged them to this war, mentioning their various victories over the Persians, he said, Sir, you appear not to see that this would be as absurd as to set upon fifty wolves because you have beaten a thousand sheep. A musician playing very well, some asked him what manner of man he was in his opinion, and he answered, A great seducer in a small matter. Hearing one commending Athens, he said, Who could have reason to praise that city which no man ever loved because he had been made better in it? An Argive saying that the Spartans being taken from their own customs grew worse by travel, he replied, But you, when you come into Sparta, do not return worse, but much better. When Alexander ordered by public proclamation in the Olympic games, that all exiles whatever, except the Thebans, had free liberty to return to their own country, Eudamidas said: This is a woful proclamation to you Thebans, but yet honorable; for of all the Grecians Alexander fears only you. Being asked why before a battle they sacrificed to the Muses, he replied, That our brave actions may be worthily recorded.

Eurycratidas the son of Anaxandridas, when one asked him why the Ephor sat every day to determine causes about contracts, replied, That we may learn to keep our word even with our enemies.