Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

When a lecturer was about to read a laudatory essay on Heracles, he said, Why, who says anything against him ? [*](Cf. Moralia, 217 D.)

While Epameinondas the Theban was general, panic never fell upon his troops.

He used to say that the most beautiful death was death in war.

He used to declare that the heavy-armed soldier ought to have his body trained not only by athletic exercises but by military drill as well. [*](Cf. Cornelius Nepos, Epaminondas, xv. 2. 4 and 5.) For this reason he always showed a repugnance towards fat men, and one such man he expelled from the army, saying that three or four shields would scarce serve to protect his belly, because of which he could not see a thing below it. [*](Cf. Plutarch’s Life of M. Cato, chap. ix. (341 C).)

He was so frugal in his manner of living that once, when he was invited to dinner by a neighbour, and found there an elaborate display of cake and

pastry and other dishes, and perfumes as well, he left at once, saying, I thought this was to be a meal and not a display of arrogance. [*](Cf. Moralia, 1099 C, and perhaps Diogenes Laertius, vi. 28.)

When the cook rendered his accounts to Epameinondas and his fellow-officers of the expenses for several days, Epameinondas showed indignation only at the great amount of olive oil. As his fellowofficers expressed their surprise, he said it was not the matter of expense that worried him, but that he had taken into his body so much oil.

While the city was keeping holiday, and all were busy with drinking and social enjoyment, Epameinondas, as he was walking along unwashed and absorbed in thought, met one of his intimate friends, who inquired in surprise why it was that he alone was going about in that state. So that all of you, said he, may get drunk and have a holiday. [*](Cf. Themistius, Oration, vii. 88 C.)

A worthless fellow, who was guilty of one of the minor offences, he would not let off at the request of Pelopidas, but, when the man’s mistress pleaded for him, he let him off, saying that such favours may properly be received by strumpets, but not by generals. [*](Cf. Moralia, 808 E.)

When the Spartans threatened an invasion, and oracles were reported to the Thebans, of which some told of defeat and others of victory, he ordered that these be placed at the right of the speakers’ platform, and those at the left. When they had all been so placed, he arose and said, If you are willing to obey your officers, and come to close quarters with the enemy, these are the oracles for you, and he pointed to those of good omen; but if you are going to play the cowards in the face of danger, then those, and he glanced at those of ill omen. [*]( )

On another occasion, when he was leading his troops against the enemy, there came a thunderstroke, and, when those about him inquired what he thought the god meant to signify by this, he replied, That the enemy have been thunder-struck out of all sense because, when such places as those are near at hand, they pitch their camp in places such as these. [*](Cf. Polyaenus, Strategemata, ii. 3. 3.)

He used to say that of all the fair and goodly fortune that had fallen to his lot the thing that gave him the greatest gratification was that his victory over the Spartans at Leuctra came while his father and mother were still living. [*](Cf. Moralia, 786 D and 1098 B, and Plutarch’s Life of Coriolanus, chap. iv. (215 C).)

It was his habit to appear at all times with a well-groomed body and a cheerful countenance, but on the day after that battle he went forth unwashed and with a look of dejection. When his friends asked if anything distressing had befallen him, he said, Nothing; but yesterday I found myself feeling a pride greater than is well. Therefore to-day I am chastising my immoderate indulgence in rejoicing.