Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

Cotys was once presented with a leopard, and he presented the donor with a lion in return. He was by nature very irascible and prone to punish severely any lapses in service. On a time when a friend from abroad brought him some vessels of earthenwrare, very fragile and delicate, wrought with figures in relief in a realistic and highly artistic manner, he gave presents to the friend, but broke all the vessels in pieces, so that I, as he said, may not in anger punish too severely those that break them.

Idanthyrsus, the king of the Scythians, against whom Darius crossed the Danube, tried to persuade the despots of the lonians to break up the bridge that spanned the river, and then withdraw. But when they were not willing to do so because of their plighted word to Darius, he called them good slaves who would never run away. [*](Cf. Herodotus, iv. 142.)

Ateas wrote to Philip: You are the ruler of the Macedonians who have learned to fight against men; but I am ruler of the Scythians who are able to fight against both hunger and thirst.

While he was engaged in currying his horse he asked the ambassadors who had come from Philip whether Philip did this.

Having captured in battle Ismenias, the very best of flute-players, he bade him play a tune. Everybody else was filled with admiration, but Ateas swore

that it gave him more pleasure to hear his horse neigh.[*](The story is repeated in nearly the same words in Moralia, 334 B and 1095 F. The fame of Ismenias is several times referred to by ancient writers. It may suffice to mention Plutarch, Moralia, 632 C.)

Scilurus, who left eighty sons surviving him, when he was at the point of death handed a bundle of javelins to each son in turn and bade him break it. After they had all given up, he took out the javelins one by one and easily broke them all, thereby teaching the young men that, if they stood together, they would continue strong, but that they would be weak if they fell out and quarrelled. [*](Cf. Moralia, 511 C.)