Otho

But as they were on the way they were met by some centurions of the enemy, who said that their army was already in motion and was on its way to Bedriacum, and that they themselves had been sent out by their generals to treat for concord. Accordingly, Celsus commended them, and bade them turn back with him and go to meet Caecina. But when they were near the army of Caecina, Celsus ran risk of his life. For it chanced that the horsemen who had formerly been worsted by him at the ambush were riding on in advance.

So when they saw Celsus coming up, they forthwith raised a shout and dashed against him. But the centurions stood in front of him and kept them off; the other officers also shouted to the horsemen to spare Celsus, and Caecina, hearing their cries, rode up and speedily brought his horsemen to order. Then he greeted Celsus in a friendly manner and went on with him to Bedriacum.

But meanwhile Titianus had repented of having sent the embassy, and after ordering the more resolute of the soldiers back again upon the walls, he exhorted the rest to go to their support. However, when Caecina rode up on his horse and stretched out his hand to them, not a man resisted further, but some greeted his soldiers from the walls, while others, throwing open the gates, went forth and mingled with the advancing troops.

There were no hostilities, on the part of Otho’s men, but only friendly salutations and greetings, and all took oath to support Vitellius and went over to his side.

This is the account which most of the participants give of the battle, although they themselves confess that they were ignorant of its details, owing to the disorder and the unequal fortunes of the several groups. At a later time, when I was travelling through the plain, Mestrius Florus, one of the men of consular rank who were at that time with Otho (by constraint, and not of their own will), pointed out to me an ancient temple, and told me how, as he came up to it after the battle, he saw a heap of dead bodies so high that those on top of it touched the gable of the temple.

The reason for this he said he could neither discover himself nor learn from anyone else. It is natural, indeed, that in civil wars, when a rout takes place, more men should be killed, because no quarter is given (there being no use for prisoners); but why the dead bodies should be collected and heaped up in such a manner is not easy to determine.