Brutus

Plutarch

Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.

Moreover, the multitude of slaves among his captives were found suspiciously moving about among the men-at-arms, and he ordered them to be put to death; of the freemen, however, he released some, declaring that they had more truly been captured by his enemies, in whose hands they were prisoners and slaves, while with him they were freemen and citizens;

and when he saw that his friends and officers were implacably hostile to them, he saved their lives by hiding them and helping them to escape.

Among the prisoners there was a certain Volumnius, an actor, and Saculio, a buffoon, to whom Brutus paid no attention; but the friends of Brutus brought them forward and denounced them for not refraining even now from insolent and mocking speeches to them.

Brutus had nothing to say, being concerned about other matters, but Messala Corvinus gave his opinion that they should be publicly flogged and then sent back naked to the enemy’s generals, in order to let these know what sort of boon companions they required on their campaigns.

At this some of the bystanders burst out laughing, but Publius Casca, the one who first smote Caesar, said: It is not meet for us to celebrate the funeral rites of Cassius with jests and mirth; and thou, Brutus, wilt show what esteem thou hast for the memory of that general according as thou punishest or shieldest those who will abuse and revile him.

To this Brutus, in high dudgeon, said: Why, then, do ye enquire of me, Casca, instead of doing what seems best to you? This answer was taken to be a condemnation of the poor wretches, and they were led off and put to death.

After this, he gave the soldiers their promised rewards, and after gently chiding them for not getting the watchword and for rushing upon the enemy without command and in great disorder, he promised that if they now fought well, he would turn over to them two cities for plunder and booty, Thessalonica and Lacedaemon.

This is the only accusation in the life of Brutus against which no defence can be made, even though Antony and Octavius practised far greater cruelty than this in rewarding their soldiers, and drove her ancient inhabitants out of almost the whole of Italy, in order that their followers might get land and cities to which they had no right.

But in their minds conquest and dominion were the end and object of the war; whereas Brutus had such a reputation for virtue with the multitude that he was not permitted either to conquer or to gain safety except with honour and justice, especially now that Cassius was dead, who was accused of leading Brutus with him into some acts of violence.