Dion

And yet Philistus has stated explicitly that this was said to Dionysius by another, and not by himself.

But Timaeus, finding a fair excuse for his animosity in the zeal and fidelity which Philistus showed in behalf of the tyranny, gluts himself with the slanders against him. Now, those who were wronged by Philistus while he lived may perhaps be pardoned for carrying their resentment to the length of maltreating his unconscious body;

but those who in later times write histories of that period, and who were not harmed by his life, but avail themselves of his writings, owe it to his reputation not to reproach him, in insolent and scurrilous language, for calamities in which fortune may involve even the best of men.

However, Ephorus also is unsound in heaping praises upon Philistus; for, although he is most skilful in furnishing unjust deeds and base natures with specious motives, and in discovering decorous names for them, still, even he, with all his artifice, cannot extricate himself from the charge of having been the greatest lover of tyrants alive, and more than any one else always an emulous admirer of luxury, power, wealth, and marriage alliances of tyrants.

Verily, he who neither praises the conduct of Philistus, nor gloats insultingly over his misfortunes, takes the fittest course.

After the death of Philistus, Dionysius sent to Dion offering to surrender to him the acropolis, his munitions of war, and his mercenaries, with five months’ full pay for these,

and demanding for himself the privilege of retiring unmolested into Italy, and of enjoying during his residence there the revenues of Gyarta, a large and rich tract in the territory of Syracuse, extending from the sea to the interior of the island.

Dion, however, would not accept these terms, but bade him apply to the Syracusans, and these, hoping to take Dionysius alive, drove away his ambassadors.

Upon this, the tyrant handed over the citadel to Apollocrates, his eldest son, while he himself, after watching for a favourable wind and putting on board his ships the persons and property that he held most dear, eluded the vigilance of Heracleides the admiral, and sailed off.

Heracleides was now stormily denounced by the citizens, whereupon he induced Hippo, one of their leaders, to make proposals to the people for a distribution of land, urging that liberty was based on equality, and slavery on the poverty of those who had naught.

Supporting Hippo, and heading a faction which overwhelmed the opposition of Dion, Heracleides persuaded the Syracusans to vote this measure, to deprive the mercenaries of their pay, and to elect other generals, thus ridding themselves of the seventies of Dion.

So the people, attempting, as it were, to stand at once upon their feet after their long sickness of tyranny, and to act the part of independence out of season, stumbled in their undertakings, and yet hated Dion, who, like a physician, wished to subject the city to a strict and temperate regimen.

As they met in assembly to assign new commands, the time being midsummer, extraordinary peals of thunder and evil portents from the heavens occurred for fifteen days together, and dispersed the people, whose superstitious fears prevented them from appointing other generals.

And when, after waiting for settled fair weather, the popular leaders were proceeding to hold the elections, a draught-ox, who was quite accustomed to crowds, but now for some reason or other got angry at his driver and broke away from the yoke, made a dash for the theatre,