Dion

Then, wishing to harangue the people himself, he went up through the Achradina,[*](An extension of the city, covering the eastern part of the plateau of Epipolae.) while on either side of the street the Syracusans set out tables and sacrificial meats and mixing-bowls, and all, as he came to them, pelted him with flowers, and addressed him with vows and prayers as if he were a god.

Now, there stood below the acropolis and the Pentapyla a tall and conspicuous sun-dial, which Dionysius had set up. Mounted upon this, Dion harangued the citizens and exhorted them to assert their liberty.

And they, in their joy and affection, made Dion and Megacles generals with absolute powers, and besides, at their wish and entreaty, chose twenty colleagues to hold office with them, half of whom were of those who had come back from exile with Dion.

To the soothsayers, moreover, it seemed a most happy omen, that Dion, when he harangued the people, had put under his feet the ambitious monument of the tyrant; but because it was a sun-dial upon which he stood when he was elected general, they feared that his enterprise might undergo some speedy change of fortune.

After this, Dion captured Epipolae and set free the citizens who were imprisoned there; then he walled off the acropolis.

On the seventh day Dionysius put in with his fleet and entered the acropolis, and waggons brought Dion the armour and weapons which he had left with Synalus.

These he distributed among the citizens as far as they would go, and all the rest equipped themselves as best they could and zealously offered their services as men-at-arms.

At first, Dionysius sent envoys privately to Dion and tried to make terms with him; then, when Dion bade him confer publicly with the Syracusans, on the ground that they were a free people, the envoys brought generous propositions from the tyrant, who promised such moderate taxes and easy military service as the people themselves should agree to by vote.

These offers were derided by the Syracusans, and Dion made answer to the envoys that Dionysius was not to confer with them unless he renounced his sovereignty; but on his renouncing this, Dion would himself procure immunity for him, and any other reasonable privilege that was in his power, mindful of the close relationship between them.

These conditions Dionysius approved, and again sent envoys, bidding some of the Syracusans to come to the acropolis, where, both parties making concessions, he would confer with them concerning the common good.