Demetrius

Plutarch

Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.

However, when he cried, What meanest thou? Have the Spartans sent but one envoy? he got the neat and laconic reply, Yea, O king, to one man. On one occasion, when he was thought to be riding abroad in a more affable mood than usual, and seemed to encounter his subjects without displeasure, there was a large concourse of people who presented him with written petitions. He received them all and folded them away in his cloak, whereupon the people were delighted and escorted him on his way; but when he came to the bridge over the Axius, he shook out the folds of his cloak and cast all the petitions into the river.

This was a great vexation to the Macedonians, who thought themselves insulted, not ruled, and they called to mind, or listened to those who called to mind, how reasonable Philip used to be in such matters, and how accessible. An old woman once assailed Demetrius as he was passing by, and demanded many times that he give her a hearing. I have no time, said Demetrius. Then don’t be king, screamed the old woman.

Demetrius was stung to the quick, and after thinking upon the matter, went back to his house, and postponing every thing else, for several days devoted himself entirely to those who wished audience of him, beginning with the old woman who had rebuked him.

And surely nothing so befits a king as the work of justice. For

Ares is tyrant,
in the words of Timotheus,[*](Bergk, Poet. Lyr. Graeci, iii.4 p. 622. Cf. the Agesilaüs, xiv. 2.) but
Law is king of all things,
according to Pindar;[*](Bergk, op. cit. i.4 p. 439.) and Homer speaks of kings as receiving from Zeus for protection and safe-keeping, not city-takers nor bronze-beaked ships, but
ordinances of justice
;[*](Iliad, i. 238 f.) and he calls a disciple and confidant of Zeus, not the most warlike or unjust or murderous of kings, but the most just.[*](Minos, Odyssey, xix. 179.)

Demetrius, on the contrary, was delighted to receive a surname most unlike those given to the king of the gods; for Zeus is surnamed City-guardian, or City-protector; but Demetrius, City-besieger. Thus a power devoid of wisdom advances evil to the place of good, and makes injustice co-dweller with fame.