Demetrius

Ismenias the Theban used to exhibit both good and bad players to his pupils on the flute and say, you must play like this one, or again, you must not play like this one; and Antigenidas used to think that young men would listen with more pleasure to good flute-players if they were given an experience of bad ones also. So, I think, we also shall be more eager to observe and imitate the better lives if we are not left without narratives of the blameworthy and the bad.

This book will therefore contain the Lives of Demetrius the City-besieger and Antony the Imperator, men who bore most ample testimony to the truth of Plato’s saying[*](It is uncertain what passage in Plato is meant.) that great natures exhibit great vices also, as well as great virtues. Both alike were amorous, bibulous, warlike, munificent, extravagant, and domineering, and they had corresponding resemblances in their fortunes.

For not only were they all through their lives winning great successes, but meeting with great reverses; making innumerable conquests, but suffering innumerable losses; unexpectedly falling low, but unexpectedly recovering themselves again; but they also came to their end, the one in captivity to his enemies, and the other on the verge of this calamity.